Mattering Moralities: Learning Corporeal Modesty through Muslim Diasporic Clothing Practices

Abstract

Questions of 'coveredness' in Islamic codes of dress, particularly as they apply to women, are often framed through the symbolic statements that they enable or disable, or through discourses on public versus private spaces. Rather than focus on these disciplining dimensions, this article explores observations about embodied practices for clothing oneself 'modestly', and some of the paradoxes thereof, which emerged in the context of research about diasporic mobilities of European-Moroccans in Morocco. Drawing heavily on Karen Barad and a materialist phenomenological approach to corporeality, this approach produces an understanding of how moral bodies materialize with and through clothing. By observing and following the mobilities of participants across spaces dominated by 'Muslim' and 'Western' regimes of modesty, certain dissonances of their practices in these differentiated spaces indicate ways bodies, clothing and moralities are intra-actively entangled. Proposing ethnography as a diffractive apparatus, the analysis incorporates participant reports, as well as embodied learning through ethnographic time. By approaching this 'disciplining' diffractively, all agents-knowledgeable bodies, malleable clothes and spatially moral gazes-are considered as intra-actively influencing each other, mattering into 'modesty' where 'subjected' bodies, as well as clothing and regimes of modesty are adapting.

Experiments in becoming: corporeality, attunement and doing research

“…Eventually, they would become analytically instrumental to Lauren in approaching participants' claims about their sense of embodiment and how their sense of unbelonging in Morocco can take sensory, corporeal forms through how a body feels in the clothes it is wearing. 42 Having attuned her own body to similar clothing in the process of doing ethnography, she found that she could recognise the corporealities her participants described as visceral experiences herself.…”

Muslim Mobilities and Gender: An Introduction

“…Shanneik enhances Nora's concept by bringing in the transnational as the field of identity-making. The third article of this section, Mattering Moralities: Learning Corporeal Modesty through Muslim Diasporic Clothing Practices by Lauren B. Wagner, examines how gendered Muslim corporeality (through clothing practices) is negotiated in a transnational field by constantly physically mobile European-Moroccans (Wagner 2017). The author researches how moral bodies materialize with and through clothing by observing and following the constant mobilities of social actors who are moving back and forth across spaces dominated by "Muslim" and "Western" "regimes of modesty and morality," as Wagner puts it.…”