2015
DOI: 10.1080/00131946.2015.1076687
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Me and Bill: Connecting Black Curriculum Orientations to Critical Race Feminism

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Cited by 13 publications
(20 citation statements)
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“…Aligned with CRF, narrative and storytelling serve as a means of “understanding multiple positionalities of individuals or groups of individuals, particularly those stories of socially and politically marginalized persons living at the intersections of identities” (Berry, 2010, p. 25). In this study, the practice and use of narrative inquiry and storytelling were used to humanize and center Black women college athletes’ personhood (Berry, 2010). Black women college athletes’ stories and experiential knowledge may inform future policies and programming related to supporting historically underserved and under supported populations of college athletes.…”
Section: Methodsmentioning
confidence: 99%
See 1 more Smart Citation
“…Aligned with CRF, narrative and storytelling serve as a means of “understanding multiple positionalities of individuals or groups of individuals, particularly those stories of socially and politically marginalized persons living at the intersections of identities” (Berry, 2010, p. 25). In this study, the practice and use of narrative inquiry and storytelling were used to humanize and center Black women college athletes’ personhood (Berry, 2010). Black women college athletes’ stories and experiential knowledge may inform future policies and programming related to supporting historically underserved and under supported populations of college athletes.…”
Section: Methodsmentioning
confidence: 99%
“…After completing the questionnaire and confirming eligibility, I invited participants to engage in a semistructured interview with me, wherein we discussed their experiences before and during college, and how they perceived the role of their identities in shaping their experiences. In these interviews, participants shared stories and reflections that illuminated their unique perspectives and perceptions of the environments they navigated (Berry, 2010). Participants were asked questions such as: “Tell me about your interactions with classmates, faculty, and staff of different race or gender than you?” and “How has the presence (or absence) of Black women, and other underrepresented groups on campus informed how you see your identities?” All interviews took place virtually and lasted between 60 and 90 min each.…”
Section: Methodsmentioning
confidence: 99%
“…As Berry (2010) contends, Critical Race Feminism is "supportive of and concerned with theory and practice" (p. 24). Here, I want to support counterspaces as a theoretical lens but also as a practice within the context of STEM education (Berry, 2010).…”
Section: Critical Race Feminismmentioning
confidence: 99%
“…As Berry (2010) contends, Critical Race Feminism is "supportive of and concerned with theory and practice" (p. 24). Here, I want to support counterspaces as a theoretical lens but also as a practice within the context of STEM education (Berry, 2010). Critical race feminism acknowledges the multidimensionality of Black girls while also acknowledging the importance of storytelling (Berry, 2010;Berry & Candis, 2013).…”
Section: Critical Race Feminismmentioning
confidence: 99%
“…Although critical race theory is understood as emanating from the legal field, the traditions that inform the inner workings of CRT are both inter/trans-disciplinary and rooted in a rich history of critical Black Diasporic thought (Berry, 2015; Crenshaw, 2011; Leonardo, 2013; Rabaka, 2013; Rashid, 2011). CRT scholar Kimberlé Crenshaw (2011) noted that “many of the basic insights of CRT grew out of other disciplinary traditions” (p. 1257) and cited the works of W. E. B. DuBois, Oliver Cox, and Toni Morrison as examples of Black thought that created the conditions for CRT’s racial critique.…”
Section: Crt As Diaspora Theory? the Black Global Traditions And Conv...mentioning
confidence: 99%