“…The diagnosis, treatment, and study of mental illness among Puerto Rican and other Hispanic populations are vexed by uncertainty and debate surrounding issues such as - cultural patterning of symptoms and confusion/confounding/conflation of culturally normative behavior with Western (bio-medical) stipulations of symptomatic behavior (Angel & Guarnaccia, 1989; Guarnaccia, 1993; Guarnaccia & Farias, 1988; Jenkins, 1988; Lewis Fernandez & Kleinman, 1994; Mukherjee, Shukla, Woodle, Rosen & Olarte, 1983; Rogler, Cortes & Malgady, 1994; Swerdlow, 1992);
- the role of espiritismo in informing folk conceptions, and therefore the phenomenology, of disease etiology, symptomatology, diagnosis, and treatment within the Hispanic milieu (Gaviria & Wintrob, 1976; Harwood, 1977; Singer & Borrero, 1984;
- the impact on Western biomedical (differential) diagnosis of Hispanic illness conceptions, nosology, and behavior (e. g., nervios, ataques de nervios, problemas emotional, fallo mental, locura/loco) (Guarnaccia, Rubjo-Stipec & Canino, 1989; Guarnaccia, Good & Kleinman, 1990; Low, 1988); and
- Hispanic (i. e., Puerto Rican) cultural/social structure and its roles in socioeconomic support and rehabilitation of members who are deemed seriously mentally ill (Guarnaccia, Parra, Deschamps, Milstein & Argiles,1992; Lefley, 1989; Pelto, Roman & Liriano, 1982; Schensul & Schensul, 1982; Zayas and Palleja, 1988).
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