Melancholia is (geo)political! Postcolonial geography in the Wednesday Demonstration in Seoul

Abstract

This article examines how melancholia constitutes a psycho-geopolitical space interweaving Korean subjects’ psychic and political lives with the dynamics of the (post) Cold War alliance between Japan and the US. The Wednesday Demonstration is the weekly protest in Seoul that calls for an official apology and legal compensation from the Japanese government for comfort women who worked in the sexual slavery system under the Japanese Empire during WWII. The fact that the weekly protests have continued for 30 years since 1992 signifies that the comfort women issue has remained an unresolved (geo)political issue between South Korea and Japan for three decades, despite apologies and monetary compensations by the Japanese government. This article offers a psychoanalytic-geopolitical rationale for the endless grief of Korean postcolonial subjects who cannot accept the measures of the Japanese government regarding the comfort women issue. Based on 1-year’s participant observations and in-depth interviews with Korean activists who engaged in the Wednesday Demonstration from September 2019 to August 2020, this article aims to accomplish three goals. Firstly, this article shows how Korean postcolonial subjects were/are haunted by colonial past. Secondly, I examine why Koreans cannot complete mourning for comfort women in the context of ROK-US-Japan geopolitical relations. Lastly, this article interrogates how ethno-nationalists intervene to turn melancholia into a motivation for ethnic solidarity and how their attempt might have failed by exploring a Korean postcolonial subject’s psychic lives. In doing so, I argue that the wounds of Koreans related to the comfort women issue are not simply from colonial history, but they are postcolonial wounds that have not healed ‘appropriately’ under the (US-sponsored) South Korean/Japanese (post-)Cold War security arrangement.

Historical geographies of Japanese colonial urbanism

“…Morris (2015) recounted the struggles and compromises of the Japanese in Seoul after the colonial regime was handed over to the US military, arguing that US involvement complicated what had been a simple decolonization exercise. Lee (2022) took the comfort women issue as an entry point, and revealed the incompleteness of Seoul's decolonization in relation to the comfort women. The outbreak of the Korean War soon afterward dealt a devastating blow to Seoul.…”