2020
DOI: 10.1177/0306197320945947
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Melodrama and the ‘art of government’: Jewish Emancipation and Elizabeth Polack’s Esther, the Royal Jewess; or The Death of Haman!

Abstract: This article challenges historians’ representations of working-class Jewish attitudes to emancipation in the early nineteenth century through a reading of Elizabeth Polack’s 1835 melodrama, Esther, the Royal Jewess, or the Death of Haman! Low expectations of working-class political engagement and the working-class genre of the melodrama are challenged by the astute political content of Polack’s play. Its historical and political value is revealed by placing the play within the tradition of the purimspiel, the … Show more

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“…As Jo Caruthers explains in regard to Polack's Esther, The Royal Jewess, at this 'historical moment … religious freedom was inextricable from political freedom'. 29 Indeed, a baptismal registry from 10 December 1840 indicates that Maria Polack, daughter of Ephraim and Cecilia Polack andas we have seen in the 1841 censusthe mother of an Elizabeth Polack, 'writer', was baptised in the parish of St Mary, Whitechapel, Middlesex. 30 As Tod Endelman explains, some feared that 'participation in public life would weaken Jewish faith and practice', 31 a rational concern given the circumstances.…”
Section: Who Was Elizabeth Polack?mentioning
confidence: 93%
“…As Jo Caruthers explains in regard to Polack's Esther, The Royal Jewess, at this 'historical moment … religious freedom was inextricable from political freedom'. 29 Indeed, a baptismal registry from 10 December 1840 indicates that Maria Polack, daughter of Ephraim and Cecilia Polack andas we have seen in the 1841 censusthe mother of an Elizabeth Polack, 'writer', was baptised in the parish of St Mary, Whitechapel, Middlesex. 30 As Tod Endelman explains, some feared that 'participation in public life would weaken Jewish faith and practice', 31 a rational concern given the circumstances.…”
Section: Who Was Elizabeth Polack?mentioning
confidence: 93%