This article reports on how men serving long-term sentences at Correctional Centre A, Zonderwater Management Area (hereinafter referred to as Zonderwater), (re)construct their image of God to find meaning in and make sense of their suffering while incarcerated. The study aims to firstly describe how the participants experience and talk about God and how this God-talk has changed (or not) throughout their life journey -and now also as offender. Secondly, the aim is to explore how this (re)construction of God gives meaning to their lives while being incarcerated. Finally, the article thematises the God-images of the incarcerated participants according to the God-images identified by Johannes van der Ven in his book God Reinvented? (1998) and contextualised by the authors in a situation of incarceration. Choosing Van der Ven is based on his representation of God-images as related to the experiences of people who suffer making these images adaptable to the experiences of the offender as persons who have suffered loss, and consequently a potential loss of meaning. Additional to Van der Ven, the 'God-images in Africa' of Kasambala (2005:300) is used to focus on the role of Africanness in imaging God also in times of suffering. A narrative inquiry was applied in this study whereby the researchers are concerned with the storied lives that participants lead (Connelly & Clandinin 1990:1) within the context of being incarcerated.
Research populationThe study encompasses interviews and monthly discussion groups with 30 men serving longterm sentences (15 years or more) in the maximum-security division of Zonderwater, a correctional facility to the east of Tshwane/Pretoria, the capital of South Africa, in the Gauteng province. 1 They have been sampled by the in-house psychologist and social worker according to the variables 1.The authors have previously published an article based on research with the same research population: