2009
DOI: 10.2307/j.ctvk12q6m
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Mesmerism and the End of the Enlightenment in France

Abstract: CONTENTS 1. Mesmerism and Popular Science 2. The Mesmerist Movement 46 3. The Radical Strain in Mesmerism 82 4. Mesmerism as a Radical Political Theory 5. From Mesmer to Hugo 6. Conclusion Bibliographical Note Appendix l. Mesmer's Propositions 177 Appendix 2. The Milieu of Amateur Scientists in Paris Appendix 3. The Societe de l'Harmonie Universelle Appendix 4. Bergasse's Lectures on Mesmerism Appendix 5. The Emblem and Textbook of the Societes de !'Harmonie Appendix 6. An Antimesmerist View 189 Appendix 7. Fr… Show more

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Cited by 116 publications
(24 citation statements)
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“…During the middle ages and the witch hunts in Europe, seizures and convulsions were treated as a sign of possession (Ferber, 2006). Following this period, in the late 18th century, Mesmer used his theory of the flow of magnetic fluid in all living beings to explain, induce, and cure seizures (Darnton, 1968). At the end of the 19th century, Charcot understood hysteria to be an organic disease, and was the first to describe hysteria as a clinical disorder (Alsaadi & Marquez, 2005).…”
Section: Introductionmentioning
confidence: 99%
“…During the middle ages and the witch hunts in Europe, seizures and convulsions were treated as a sign of possession (Ferber, 2006). Following this period, in the late 18th century, Mesmer used his theory of the flow of magnetic fluid in all living beings to explain, induce, and cure seizures (Darnton, 1968). At the end of the 19th century, Charcot understood hysteria to be an organic disease, and was the first to describe hysteria as a clinical disorder (Alsaadi & Marquez, 2005).…”
Section: Introductionmentioning
confidence: 99%
“…83 Nevertheless, the appeal of magnetical somnambulism was constrained by the radical political associations of French magnetists such as Nicholas Bergasse and Jacques-Pierre Brissot, and its practice was subject to persistent suspicion. 84 The anonymous Letter to a Physician in the Country on Animal Magnetism (1786) condemned claims that magnetism offered a near-universal panacea. The author focused his attack on the vulnerability of patients, especially women, who risked their virtue by placing themselves entirely at the will of healers.…”
Section: Magnetical Somnambulism and The Romantic Imaginationmentioning
confidence: 99%
“…The orthodox practitioners saw Mesmer -with his lucrative practice, his aristocratic patronage, and his recruitment of one of their most prominent members -as an economic threat to their own practices. The monarchy, nobility, and police also began to see mesmerism and its secret societies as a threat, especially as Bergasse and other revolutionary agitators in the Society for Harmony opposed the established order of the ancien regime and helped propagate subversive ideas (Darnton, 1968). The controversy over animal magnetism escalated with open dissention among Mesmer's disciples and increasing hostility from various academic and professional opponents.…”
Section: Evaluation Of Animal Magnetism: the Royal Commissions (1784)mentioning
confidence: 99%