2005
DOI: 10.1177/0959354305057270
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Meta-semiotics and Practical Epistemology

Abstract: This paper is a response to debates on Foucault's articulations of power and regimes of truth, particularly in the recent work of Derek Hook. It is also a response to the specific issue of Latour's 'crisis of objectivity'. It deals with the issues of objectivity, subjectivity, subjects, discourses and communities of practice, and develops the concept of 'metasemiotics' to help explore and analyse some of the articulations of power and knowledge, particularly in modernism. This should help us to achieve the goa… Show more

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Cited by 6 publications
(4 citation statements)
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“…The pendulum starts to swing out again to more sharing, in communities of practitioners, which are alliances of like minded professionals, trades people, etc, who, share, protect and maintain how they function with their group, how they regulate membership of their group, and how they manage their intellectual assets. Communities of practitioners are similar to discourse communities, in the Foucauldian sense (see Williams, 2005). They typically share a broad strategic framework, and do not necessarily share details of their operational strategies.…”
Section: Knowledge Sharingmentioning
confidence: 97%
See 1 more Smart Citation
“…The pendulum starts to swing out again to more sharing, in communities of practitioners, which are alliances of like minded professionals, trades people, etc, who, share, protect and maintain how they function with their group, how they regulate membership of their group, and how they manage their intellectual assets. Communities of practitioners are similar to discourse communities, in the Foucauldian sense (see Williams, 2005). They typically share a broad strategic framework, and do not necessarily share details of their operational strategies.…”
Section: Knowledge Sharingmentioning
confidence: 97%
“…The transcription of ante‐formal information into formalised information and knowledge requires a very particular kind of community (C3), i.e. the community that is “primarily interested in signs which can be separated off from any particular ‘knower’” – what Spender and Marr might call the “objectivist” community, or what has been called the “meta‐semiotic” community (Williams, 2005): i.e. the community that generates information and knowledge that is deliberately stripped of subjects and context, so that it can be communicated, exchanged, tested, used and applied by anyone, anywhere.…”
Section: The Knowledge Process Cycle (Kpc)mentioning
confidence: 99%
“…The articulation of ante-formal into formal information takes place by a process of objectification in which specific transformations take place, from semiotics to meta-semiotics (Williams, 2005).…”
Section: Objectificationmentioning
confidence: 99%
“…The analysis of subjects, subjectivity, objectivity and objectification (see Williams, 2005, for a fuller theoretical analysis) enables us to explore and analyze the transformations and transcriptions of the articulations of information and knowledge. The tacit/explicit distinction is useful only in as far as it leads into this more complex analysis.…”
Section: Knowledge As Narrativementioning
confidence: 99%