Most discussions on religious activism in Hong Kong focus on Christianity. Building on C. K. Yang’s classic theory of diffused religion, this article first distinguishes Chinese religious institutions from less institutional religious practices and expressions and argues beyond this popular assumption and representation of Christianity by considering elements of Buddhism, Daoism, and Chinese folk religions in recent activism, revealing a more complex religious ecology. Second, this paper uncovers a longer historical trajectory whereby colonial forces attempted to co-opt Christianity to legitimize their power, which explains why assumptions concerning Christian domination exist in the first place. Furthermore, colonial policies, Cold War politics, and Chinese regimes have all co-opted institutional religious elites in Hong Kong for ideological purposes, resulting in institutional Chinese religions in Hong Kong, such as Buddhism and Daoism, being connected with the Chinese Communist Party, whereas the linkage between Christianity and liberty is reinforced. At the same time, without secularizing forces from Mainland China, religions in Hong Kong, including Christianity, institutional Chinese religions, and less institutional folk religions, have all diffused into secular institutions and with each other, contributing to the foundation of the Chinese community in the past and the pursuit of democracy, justice, and freedom today on a grassroots, non-institutional level. In this way, this article not only offers critical insight into the role of religion in Hong Kong activism and the often neglected history of religious co-optations under British colonialism and in the Cold War but also provides a theoretical contribution in terms of furthering our understanding of the relationship among religious institutions, state apparatuses, and diffused religion on the ground.
