2014
DOI: 10.1080/00045608.2014.968945
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Middle-Class Poverty Politics: Making Place, Making People

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Cited by 55 publications
(42 citation statements)
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References 41 publications
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“…Classes as symbolically delineated and constituted groups are not to be perceived as homogenous groups and are not only about socio‐economic position; these are also about education, lifestyle, consumption patterns and self‐identification (Butler & Robson ; Elwood et al . ). Literature indicates that certain fractions of the middle classes distinguish themselves from other fractions of the middle classes, for instance by drawing cultural or moral boundaries (Lamont ; Hazir ).…”
Section: Symbolic Boundary Makingmentioning
confidence: 97%
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“…Classes as symbolically delineated and constituted groups are not to be perceived as homogenous groups and are not only about socio‐economic position; these are also about education, lifestyle, consumption patterns and self‐identification (Butler & Robson ; Elwood et al . ). Literature indicates that certain fractions of the middle classes distinguish themselves from other fractions of the middle classes, for instance by drawing cultural or moral boundaries (Lamont ; Hazir ).…”
Section: Symbolic Boundary Makingmentioning
confidence: 97%
“…This long‐term resident drew moral boundaries within the white middle class by criticising the ‘self‐proclaimed’ progressive and tolerant character of middle‐class people living in gentrified parts of the neighbourhoods, which she compared to the attitudes of middle‐class people living in deprived parts (see also Butler & Robson ; Elwood et al . ). We also came across interviewees who drew the same moral boundary between middle‐class people within gentrifying areas.…”
Section: Making Symbolic Boundaries To Demarcate Social Groupsmentioning
confidence: 97%
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“…were not homogenizing universalisms but built on the mutual constitution of gender, class, race and national subordination to create agendas for struggle and visions of social equality and justice" (1408). Indeed, much of this work has gone into making legible the invisible connections that so powerfully make places, as Elwood et al (2015) explained: "When relational place-making involves engaged struggle with difference and inequality, actors might begin to recognize, articulate, and question race and class norms or poverty politics that were previously invisible and taken for granted" (136).…”
Section: Social Justice After the Radical Turnmentioning
confidence: 99%