“…They are mostly ethnic Karens and Karennis, with smaller communities of Burman, Mon, Shan, Akha and Rakhine refugees, and their plight has been well documented since the construction of the first refugee camp on Thai soil in 1984 (South 2008: 82 (Arnold and Hewison 2005), others without much accomplishment (Toyota 2006; Eberle and Holliday 2011). Since the early 1990s, the Thailand-Myanmar border has offered Burmese migrants employment networks, political support, and opportunities to get an education and earn money to send back to relatives in Myanmar (Hyndman 2001;Turnell, Vicar, and Bradford 2008;Zeus 2011). This is the most thriving of Myanmar's border areas, a place of increased transnational connectivity, well studied by recent academia (Brees 2009(Brees , 2010, with a fresh focus on Christian communities (Hortsmann 2011) and on the ethnic Shans (Jirattikorn 2011).…”