Feminist scholars, as well as community psychologists, have advocated the role of reflexive engagement in the research process in order to challenge power relations. Moreover, the liberating potential of storytelling, especially when working with issues of diversity and marginalization, has been stressed. The purpose of this paper is to reflect on an ethnographic work underway in the Identification and Expulsion Center-CIE of Ponte Galeria, Rome. How the researcher's identities, values, and experiences, alongside power and privilege, have influenced her positioning in the research setting and the relationships formed with the different members is the subject of discussion. In sharing the story of this work, the final intent is to contribute to the joint effort to foster a reflexive community psychology practice,incorporating feminist goals, and a dialogue about ethnography in community psychology. KEYWORDS migration-related detention, ethnography, reflexivity, power relationships, storytelling A reflexive account In the last decades, migration-related detention has become a mechanism of border governance regimes used by states to manage and control individuals' mobility. Migrationrelated detention is the deprivation of liberty of migrants due to their irregular status.According to this practice, typically based on administrative grounds, migrants may be detained up to many months, until being identified and deported, or having their claims adjudicated (see Global Detention Project, 2009). Over the years this mechanism has become stricter, increasingly affecting the lives of undocumented migrants, their family members, and communities at large (Esposito, Ornelas, & Arcidiacono, 2014).Despite the growing concern shown by academia about this issue, a large part of scholarship has been based on secondary analysis (e.g., media account and legislation), or post-detention interviews, due to the difficulty in gaining access to these centers (Bosworth, 2012). Only in recent times have some scholars been permitted to conduct research within migration-related detention contexts, thus developing a line of research on everyday life in detention based on the use of ethnographic approaches (see Bosworth, 2012;Hall, 2010Hall, , 2012). This research is of great value for understanding the identity of these sites of confinement and enclosure, their impact in terms of lived experiences, and the ways in which power is negotiated within them (Bosworth, 2012). Furthermore, in thinking through ethnography as embodied research, these first-hand accounts reveal the salience of researchers' identities and experiences for the development of the research process and the engagement with participants (Border Criminologies, 2013a, 2013b.Challenging implicit assumptions embedded in traditional psychological research and theory, feminist scholars have long highlighted the importance of reflexive engagement in the research experience in order to construct socially conscious and critical knowledge (e.g., Campbell & Wasco, 2000;Oakley, 1981...