“…Th ere has been considerable evidence cited against the TLE-religiosity hypothesis (Tucker, 1987). In addition, most serious scholars of religion do not endorse this view of religious experience (Austin, 1998;Glassman, 2002;Hood et al, 1996;McNamara, 2002;Peterson, 2001Peterson, , 2002Teske, 2001). However, the 'limbic marker' hypothesis of religious experience persists, and, in fact has only become all the more popular as new neuroscientific techniques to study the live human brain have emerged (e.g., Alper, 2001).…”