2010
DOI: 10.4324/9780203867334
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Milk, Modernity and the Making of the Human

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Cited by 28 publications
(16 citation statements)
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“…Much of this work explicitly strives to provide “case studies that place value on more‐than‐human animals as genuine dialogic participants in the world” (Schutten, , p. 2), but there are also explicit attempts to incorporate many other species, beings, and things, including plants and microorganisms (e.g., Tsing, ), easily neglected by a focus on “human–animal” alone (Smart, ). Many different logics are drawn upon to interpret and frame these encounters, including Latour's network theory (; e.g., Nimmo, , ), Deleuze and Guatarri's () rhizome (e.g. McLeod, ), and Haraway's (, ) conceptualisation of companion species (e.g., Lorimer, )…”
Section: Human–animal Methodologiesmentioning
confidence: 99%
“…Much of this work explicitly strives to provide “case studies that place value on more‐than‐human animals as genuine dialogic participants in the world” (Schutten, , p. 2), but there are also explicit attempts to incorporate many other species, beings, and things, including plants and microorganisms (e.g., Tsing, ), easily neglected by a focus on “human–animal” alone (Smart, ). Many different logics are drawn upon to interpret and frame these encounters, including Latour's network theory (; e.g., Nimmo, , ), Deleuze and Guatarri's () rhizome (e.g. McLeod, ), and Haraway's (, ) conceptualisation of companion species (e.g., Lorimer, )…”
Section: Human–animal Methodologiesmentioning
confidence: 99%
“…Human well‐being is particularly vulnerable to zoonoses, animal diseases that can affect human populations. Richie Nimmo's (, ) work on the history of tuberculosis control and Frederick Keck's contribution to this special issue both highlight the importance of zoonotic diseases as organizing metaphors for understanding sociality. Zoonotic diseases trouble ideas of animality, humanity, and the “purity” of the social.…”
Section: Zoonotic Diseasesmentioning
confidence: 99%
“…In the case of milk, which is the product of a still-living animal, what is made absent is the inter-constitution of the human and nonhuman worlds that is embodied in the hybridity of milk. My wider argument, connecting with Foucauldian and post-humanist critiques as well as ANT, is that this ongoing work of making hybridity absent is an ontological condition for the reproduction of modern notions of what it is to be human (Nimmo, 2010). It can also be regarded as a special case of a process that critical theorists have identified as central to capitalism, namely the effacement of the traces of production in a commodity once it passes into the sphere of consumption, so that consumption can take place untroubled by the lived relations of production which are its condition of possibility.…”
Section: Ant Stories: More-than-human Ontologiesmentioning
confidence: 99%
“…Thus the material trace of the animal within the milk was the key signifier of purity, and the vital warmth transferred from the circulation of blood within the animal"s body to the milk in its udderfrom the corporeal flow of one vital fluid to anotherwas valued positively. Indeed so much so that some unscrupulous milk sellers even took to artificially warming their watered down milk before sale (Nimmo, 2010).…”
Section: A Heterogeneous Ethnography Of Historical Textsmentioning
confidence: 99%
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