2012
DOI: 10.1007/s12671-012-0176-4
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Mindfulness-Based Cognitive Therapy for Mental Health Professionals: a Long-Term Quantitative Follow-up Study

Abstract: The authors investigated whether the psychological benefits and meditation practice identified three months after attending a Mindfulness-Based Cognitive Therapy (MBCT) program were maintained in a group of mental health professionals at 18-months follow-up. Of the 23 participants who attended the original MBCT program, 18 agreed to participate. A repeated measures design was employed with the following measures taken: mindfulness; psychological well-being; life satisfaction; trait worry; trait and state anxie… Show more

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Cited by 8 publications
(5 citation statements)
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“…However, no effect was found for satisfaction with life (SWLS). The effects on mindfulness were found to persist up to 18 months following the intervention (De Zoysa, Ruths, Walsh, & Hutton, 2014). Moreover, at the 18-month follow-up decreases were found for worry (Penn State Worry Questionnaire/ PSWQ) and trait anxiety (STAI).…”
Section: Self-care In Mental Health Professionals 15mentioning
confidence: 99%
“…However, no effect was found for satisfaction with life (SWLS). The effects on mindfulness were found to persist up to 18 months following the intervention (De Zoysa, Ruths, Walsh, & Hutton, 2014). Moreover, at the 18-month follow-up decreases were found for worry (Penn State Worry Questionnaire/ PSWQ) and trait anxiety (STAI).…”
Section: Self-care In Mental Health Professionals 15mentioning
confidence: 99%
“…Only recently has spirituality started to be viewed as a vital dimension of holistic practice and person-centred care (Barrera et al 2012 ) with clinicians being trained in Mindfulness, (a form of meditation based on the Buddhist tradition), and more recently Mindfulness Stress Reduction, and Mindfulness Cognitive Therapy (see Williams and Penman 2011 ), and to incorporate spiritual matters within therapeutic interventions (Bögels et al 2010 ; Paulik et al 2010 ). Spirituality is also now acknowledged as a support mechanism for mental health professionals (see de Zoysa et al 2014 ). Cohen and Koenig ( 2004 ) and Koenig ( 2013 ), however, caution clinicians against prescribing religious practices or imposing their own religious beliefs on patients.…”
Section: Introductionmentioning
confidence: 99%
“…For example, after completing different mindfulness-based programmes, medical professionals working in other stressful environments reported their positive effects on stress, burnout, anxiety, subjective well-being, awareness, compassion for themselves and others and physical health (Burton, Burgess, Dean, Koutsopoulou and Hugh-Jones, 2017;Irving, Dobkin and Park, 2009;Klein, Taieb, Xavier, Baubet and Reyre, 2020;Morgan, Simpson and Smith, 2015;Raab, 2014;Regehr, Glancy, Pitts and LeBlanc, 2014;Ruiz-Fernández, Ortíz-Amo, Ortega-Galán, Ibáñez-Masero, Rodríguez-Salvador and Ramos-Pichardo, 2020). Similar effects have also been observed in mental health professionals (Aggs and Bambling, 2010;Christopher, Chrisman, Trotter-Mathison, Schure, Dahlen and Christopher, 2011;de Zoysa, Ruths, Walsh and Hutton, 2014;Dobie, Tucker, Ferrari and Rogers, 2016;Lam, Sterling and Margines, 2015;Rudaz, Twohig, Ong and Levin, 2017;Ruths, de Zoysa, Frearson, Hutton, Williams and Walsh, 2013;Suyi, Meredith and Khan, 2017), and police officers (Christopher et al, 2016;Eddy, Bergman, Kaplan, Goerling and Christopher, 2019;Grupe, McGehee, Smith, Francis, Mumford and Davidson, 2019;Márquez, Galiana, Oliver and Sansó, 2020).…”
Section: Introductionmentioning
confidence: 65%