“…Research has also been conducted on sites of female religious reformers (Nickolai 2003), and the materializations of reform concepts of masculinity and femininity (Kruczek-Aaron 2013). Some research has shown that reform women changed programs in social settlements, missions, kindergartens and playgrounds, in response to reactions by program participants, which were recorded by reformers and are some of the few surviving records of working-class and immigrant voices (Middleton 2013, Praetzellis 2013, Spencer-Wood 1994a,b, 1996.…”