2014
DOI: 10.1386/jucs.1.1.107_1
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Misuse of The Monument: The art of parkour and the discursive limits of a disciplinary architecture

Abstract: This article explores the emancipatory potential of misuse. Through the practice of parkour, I investigate misuse as a form of empowerment within entanglements of power demarcating acceptable uses of city space. I critically examine my experience practising parkour on Monument Circle in Indianapolis, Indiana. The research questions include, first, how can we define the misuse of space? What can the misuse of Monument Circle teach us about how architecture communicates the interests of power? Can parkour be a p… Show more

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Cited by 16 publications
(9 citation statements)
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“…On their own, these methods are insufficient, because as we will see, what is shown of and said about parkour in the media, on the internet and by practitioners themselves is not equivalent to the in-situ practice of parkour. Ethnographies, usually with participant observation [13][14][15][16][17][18][19] are more fruitful methods to get acquainted with a situated and embodied activity like parkour. However, this focus on qualitative research also means that there is a dearth of systematic quantitative data.…”
Section: Social Sciencesmentioning
confidence: 99%
“…On their own, these methods are insufficient, because as we will see, what is shown of and said about parkour in the media, on the internet and by practitioners themselves is not equivalent to the in-situ practice of parkour. Ethnographies, usually with participant observation [13][14][15][16][17][18][19] are more fruitful methods to get acquainted with a situated and embodied activity like parkour. However, this focus on qualitative research also means that there is a dearth of systematic quantitative data.…”
Section: Social Sciencesmentioning
confidence: 99%
“…Similar to skateboarders, practitioners of parkour use the urban landscape in unintended ways. Exploring the potential of misuse as a form of empowerment, Lamb (2014) discussed how parkour challenged the disciplinary power in the built environment. Parkour, known as the art of displacement, could be defined as an art of movement focusing on both original and creative ways to negotiate city spaces (Bavinton, 2007, p. 392).…”
Section: Alternative Urban Engagementsmentioning
confidence: 99%
“…Parkour, known as the art of displacement, could be defined as an art of movement focusing on both original and creative ways to negotiate city spaces (Bavinton, 2007, p. 392). Lamb described parkour as a practice that “displaces restricted and conventional uses of space with creative, free-flowing or playful movements, which challenges social expectations of use” (Lamb, 2014, p. 109). In a similar vein, Højbjerre Larsen (2015) illustrated how parkour in Denmark has been transformed from a self-organized, freely flowing practice to an institutionalized practice that is planned, organized, and performed.…”
Section: Alternative Urban Engagementsmentioning
confidence: 99%
“…But I want to suggest here that it could equally apply to the sense in which a posthuman politics does not presuppose either the body or the space appropriate to it. Urban exploration, in common with parkour, is a mis-use of urban monuments (Lamb, 2014); a psychogeography which deliberately defies the biopolitics inherent in the Vitruvian paradigm. We may not yet know what posthuman bodies can achieve but we can make use of the new imaginaries which the idea of posthuman selves makes possible to subvert the architectonics of the city and re-invent the conditions of everyday life.…”
Section: Posthuman Urbanismmentioning
confidence: 99%