“…The mobilities paradigm helps to merge the study of "tourism", conventionally perceived as a distinct, extraordinary phenomenon, involving a round-trip in quest of novelty and change (Cohen, 2004, p. 21-23), with local, national and transnational corporeal mobilities (Hall, 2005a;Williams, 2013), such as pilgrimages, visiting friends and relatives (VFR), second-home commuting, and travel for education or medical treatment, into a bundle of "discretionary mobilities," namely travel undertaken voluntarily with the disposable income left after basic necessities of life have been covered. This merger is of particular importance in the study of tourism from the emerging regions, where voluminous forms of discretionary domestic and regional corporeal mobility have received a relative lack of attention in the literature in comparison to the study of long-haul international 'Western' tourism (Ghimire, 2001;Towner, 1995).…”