Migration and Integration in a Post-Pandemic World 2023
DOI: 10.1007/978-3-031-19153-4_12
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Model Minority and Honorary White? Structural and Individual Accounts on Being Asian in Sweden

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Cited by 3 publications
(2 citation statements)
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“…Despite the avoidance to specifically address race in society and in academia in Sweden, research shows that race does, indeed, matter in different aspects of contemporary Swedish society and how race is lived in our body (Hübinette & Lundström, 2020; Osanami Törngren, 2020; Wolgast & Wolgast, 2021). Studies in Sweden clearly show racialization and racial formation; how identities as persons as Black (Kalonaityte et al., 2007; Wolgast et al., 2018), Asian (Hübinette, 2021; Hübinette & Tigervall, 2012; Osanami Törngren et al., 2023), Middle Eastern (Khosravi, 2009) and Latino (Lundström, 2007) develop through interaction and contact with the White majority society and how people are made aware of their position in society; and the ways in which their bodies function as “racial frontiers” (Lentin, 2020). Therefore, race is real for both White Swedes and non‐White Swedes and “affect[s] their social life whether individual members of the races want it or not” (Bonilla‐Silva, 1997, p. 473).…”
Section: The Swedish Contextmentioning
confidence: 99%
“…Despite the avoidance to specifically address race in society and in academia in Sweden, research shows that race does, indeed, matter in different aspects of contemporary Swedish society and how race is lived in our body (Hübinette & Lundström, 2020; Osanami Törngren, 2020; Wolgast & Wolgast, 2021). Studies in Sweden clearly show racialization and racial formation; how identities as persons as Black (Kalonaityte et al., 2007; Wolgast et al., 2018), Asian (Hübinette, 2021; Hübinette & Tigervall, 2012; Osanami Törngren et al., 2023), Middle Eastern (Khosravi, 2009) and Latino (Lundström, 2007) develop through interaction and contact with the White majority society and how people are made aware of their position in society; and the ways in which their bodies function as “racial frontiers” (Lentin, 2020). Therefore, race is real for both White Swedes and non‐White Swedes and “affect[s] their social life whether individual members of the races want it or not” (Bonilla‐Silva, 1997, p. 473).…”
Section: The Swedish Contextmentioning
confidence: 99%
“…Such connections also produce social bridges between them and other communities, including relationships with members of other migrant communities and/or local community members that could facilitate the development of social links with institutions, including local and central government services, improving migrants' access to social services and their participation in broader civic engagement activities (see also [19]). Finally, this process also incorporates several external dimensions, including the general conditions in which the reception takes place, as well as legal, socioeconomic and sociocultural factors [20]. This means that beyond the migration and integration policies framing the integration process and counteracting the media discourse on migrants (see Section 1), the success of integration is highly dependent on the local community's attitude towards migrants in term of personal proximity and rates of interactions as a supportive environment is of high importance for the success and well-being of migrants.…”
Section: The Operational Definition Of Integration In the Inte-great ...mentioning
confidence: 99%