2007
DOI: 10.1007/s10677-007-9071-9
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Moral Expertise and the Credentials Problem

Abstract: Philosophers have harbored doubts about the possibility of moral expertise since Plato.

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Cited by 46 publications
(25 citation statements)
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“…The nature, possibility, and implications of ethics expertise (or moral expertise) in general and of bioethics expertise in particular have been debated extensively for over 30 years (e.g., Singer, 1972;Frey, 1978;Noble, 1982;Weinstein, 1994;Yoder, 1998;Cowley, 2005;Crosthwaite, 2005;Cholbi, 2007;Varelius, 2008;Archard, 2011;Cowley, 2012).…”
Section: The Nature Possibility and Implications Of Ethics Expertismentioning
confidence: 99%
See 1 more Smart Citation
“…The nature, possibility, and implications of ethics expertise (or moral expertise) in general and of bioethics expertise in particular have been debated extensively for over 30 years (e.g., Singer, 1972;Frey, 1978;Noble, 1982;Weinstein, 1994;Yoder, 1998;Cowley, 2005;Crosthwaite, 2005;Cholbi, 2007;Varelius, 2008;Archard, 2011;Cowley, 2012).…”
Section: The Nature Possibility and Implications Of Ethics Expertismentioning
confidence: 99%
“…Even if we establish the connection, or lack thereof, between training in moral philosophy and ethics expertise, we might still ask: what is the relationship between being virtuous or behaving ethically and being an ethics expert? Or, must ethics experts be motivated to follow their own advice and behave ethically (Cholbi, 2007)?…”
Section: The Nature Possibility and Implications Of Ethics Expertismentioning
confidence: 99%
“…Although the metaphysical argument is more robust than the charge of ignorance makes it out to be, we can assume that there are moral experts and move on to the epistemological problem associated with deferring to them in the context of critically thinking about controversial and publicly discussed issues. In the epistemological case we face the credentials problem presented by LeBarge (), and defended by Cholbi ():
[A]nyone sincerely in pursuit of expert advice [in the moral domain] is handicapped by her own lack of moral knowledge, since the very need to draw upon other's moral expertise means that one lacks sufficient moral knowledge to evaluate the credibility of at least some moral judgments made by putative experts. This suggests that assessing someone's claims to moral expertise falls prey to the following dilemma: The expert's expertise might best be judged by the moral advice she provides, but a non‐expert is in no position to appraise the content of that advice.
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Section: Critical Thinking Controversial Issues and Moral Expertisementioning
confidence: 99%
“…This suggests that assessing someone's claims to moral expertise falls prey to the following dilemma: The expert's expertise might best be judged by the moral advice she provides, but a non‐expert is in no position to appraise the content of that advice. (Cholbi , 325)…”
Section: Critical Thinking Controversial Issues and Moral Expertisementioning
confidence: 99%
“…We are aware that there is a lively debate whether moral or ethical expertise can exist and what this expertise should entail (see forexample Singer 1972;Cholbi 2007;Varelius 2008). We are not going into this debate but assume that people who have experience in identifying ethical issues and have some formal education in ethics could act as ethicists in the way presented here.…”
mentioning
confidence: 99%