Vulnerability 2013
DOI: 10.1093/acprof:oso/9780199316649.003.0005
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Moral Vulnerability and the Task of Reparations

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Cited by 11 publications
(3 citation statements)
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“…Finally, integrating vulnerability with the literature on negative events in marketing may offer novel insights into response strategies for firms. In the vulnerability literature, restoring autonomy and dignity are identified as particularly important (Mackenzie et al, 2014;Walker, 2014). Many conventional response strategies from firms may be ill-equipped to accomplish this.…”
Section: Discussionmentioning
confidence: 99%
“…Finally, integrating vulnerability with the literature on negative events in marketing may offer novel insights into response strategies for firms. In the vulnerability literature, restoring autonomy and dignity are identified as particularly important (Mackenzie et al, 2014;Walker, 2014). Many conventional response strategies from firms may be ill-equipped to accomplish this.…”
Section: Discussionmentioning
confidence: 99%
“…The fact that police regularly have to use normally immoral, albeit legitimate, methods (such as taking a person's property from them, physically forcing a person into a car) to realise the fundamental ends of policing, i.e., upholding moral rights of communities, has a corrupting effect on themselves (Miller et al 2006: 138). Their constant exposure to coercive power may account for their propensity for using immoral methods for reasons other than ones connected with the aims and goals of policing (Walker 2014;Crehan 2017). Moral vulnerability in this regard is a boomerang consequence of the police exercising coercive powers.…”
Section: Persuasion and Education: The Concept The Antecedents And Vu...mentioning
confidence: 99%
“…La vulnerabilidad moral, esto es, la posibilidad de sufrir daño en el contexto de las creencias sobre las que articulamos nuestra personalidad, y la permanente amenaza frente a los contextos que interrogan y cuestionan nuestros principios, nos exige una toma de posición fuerte y decidida, que ha de estar basada en la deliberación como clave para resolver los conflictos personales y colectivos. La reparación del daño en las personas que han sufrido pérdidas o que han sido olvidadas por el sistema en esta situación de pandemia, como ha ocurrido en buena medida con la gente mayor y la que se encuentra en situación de debilidad manifiesta (Grupo de Trabajo Ética y Covid (Euskadi)-ABFyC, 2020), exige afirmar su importancia, la presencia de las personas en relaciones de responsabilidad y reconocimiento mutuo (Walker, 2014). Y esto reclama ponderar con cuidado los valores que están en juego y justificar las decisiones que se toman.…”
Section: De La Vulnerabilidad Cognitiva a La Vulnerabilidad Moralunclassified