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One methodological approach to grasping a ‘big-picture’ history of modern science involves tracing the complex entanglements between scientific knowledge and the development of racism and racialized economic systems. Indeed, no historical account of any scientific field can be complete without acknowledging the role of race as an intellectual, social or economic factor. We substantiate this argument through a synthetic review of three overlapping threads in the historiography of science. First, historical research on ‘race science’ has analysed the formation of disciplines directly involved in constructing scientific concepts of race, including medicine, anthropology, linguistics, phrenology, psychology, archaeology and genetics. Second, historians have demonstrated that connections between race and science are not limited to the domain of race science. Rather, European imperial expansion, colonialism and capitalism created the foundational infrastructures undergirding the emergence of modern professional science. Finally, new research shows how race remains covertly embedded in theoretical frameworks, statistical formulae and technological devices still used by scientists today. Through these examples, we perceive a big-picture history of science in which its co-constitution with race links localized case studies and imperial narratives across space and time.
One methodological approach to grasping a ‘big-picture’ history of modern science involves tracing the complex entanglements between scientific knowledge and the development of racism and racialized economic systems. Indeed, no historical account of any scientific field can be complete without acknowledging the role of race as an intellectual, social or economic factor. We substantiate this argument through a synthetic review of three overlapping threads in the historiography of science. First, historical research on ‘race science’ has analysed the formation of disciplines directly involved in constructing scientific concepts of race, including medicine, anthropology, linguistics, phrenology, psychology, archaeology and genetics. Second, historians have demonstrated that connections between race and science are not limited to the domain of race science. Rather, European imperial expansion, colonialism and capitalism created the foundational infrastructures undergirding the emergence of modern professional science. Finally, new research shows how race remains covertly embedded in theoretical frameworks, statistical formulae and technological devices still used by scientists today. Through these examples, we perceive a big-picture history of science in which its co-constitution with race links localized case studies and imperial narratives across space and time.
Nordicism promoted a particular racial-bodily aesthetic, that of the tall, blond, blue-eyed individual, and promoted the view that the Nordic race was responsible for all the major achievements of humanity. However, modern "scientific" race theory recognized that there were no pure races, and few racially pure individuals. This complicated the presentation of racial ideas in the public sphere. In inter-war Germany and during the Nazi period, racial imagery played a crucial role in mediating between academic race theory and popular racial propaganda, between racial elitism and political populism. At the macro-historical level, this ideal human aesthetic appears in post-Second World War advertising and in Hollywood movies, and in the imagery associated with socialdemocratic Scandinavia. Nordic iconography today indexes racist elitism, idealized figures in the social imaginary, and egalitarianism.
This is the first book that engages with the history of diagrams in physical, evolutionary, and genetic anthropology. Since their establishment as scientific tools for classification in the eighteenth century, diagrams have been used to determine but also to deny kinship between human groups. In nineteenth-century craniometry, they were omnipresent in attempts to standardize measurements on skulls for hierarchical categorization. In particular the ’human family tree’ was central for evolutionary understandings of human diversity, being used on both sides of debates about whether humans constitute different species well into the twentieth century. With recent advances in (ancient) DNA analyses, the tree diagram has become more contested than ever―does human relatedness take the shape of a network? Are human individual genomes mosaics made up of different ancestries? Sommer examines the epistemic and political role of these visual representations in the history of ‘race’ as an anthropological category. How do such diagrams relate to imperial and (post-)colonial practices and ideologies but also to liberal and humanist concerns? The Diagrammatics of 'Race' concentrates on Western projects from the late 1700s into the present to diagrammatically define humanity, subdividing and ordering it, including the concomitant endeavors to acquire representative samples―bones, blood, or DNA―from all over the world. Contributing to the ‘diagrammatic turn’ in the humanities and social sciences, it reveals connections between diagrams in anthropology and other visual traditions, including in religion, linguistics, biology, genealogy, breeding, and eugenics.
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