2003
DOI: 10.1080/00263200412331301597
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Muhacir Bulgarian Workers in Turkey: Their Relation to Management and Fellow Workers in the Formal Employment Sector

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Cited by 8 publications
(8 citation statements)
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“…In terms of their level of education, they were found to be more educated and have a relatively more modern lifestyle that their neighbors, and most women do not wear headscarves when outside. There are also fewer mosques when compared to other parts of the city, suggesting a more secular standpoint (Nichols et al., 2003). In addition, it was reported that for 15 years after remigration, the Bulgarian migrants had lower life satisfaction when compared to Turkish people (Yenilmez et al., 2007).…”
Section: Discussionmentioning
confidence: 99%
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“…In terms of their level of education, they were found to be more educated and have a relatively more modern lifestyle that their neighbors, and most women do not wear headscarves when outside. There are also fewer mosques when compared to other parts of the city, suggesting a more secular standpoint (Nichols et al., 2003). In addition, it was reported that for 15 years after remigration, the Bulgarian migrants had lower life satisfaction when compared to Turkish people (Yenilmez et al., 2007).…”
Section: Discussionmentioning
confidence: 99%
“…After the collapse of the empire in the twentieth century, and with the foundation of the Republic of Turkey, a reverse migration was observed. A salient remigration from Bulgaria began as a result of a Bulgarian state policy to merge different ethnic groups as integral parts of a socialist country (Vasileva, 1992), and major migrations were witnessed in the 1920s, the 1950s, and in 1989, when over 300,000 Bulgarian‐born Turkish people returned to settle in cities in Turkey such as İzmir, Bursa, Eskişehir, and Edirne (Nichols, Sugur, & Sugur, 2003). Some Turkish people, however, decided to remain in Bulgaria, and still live there.…”
Section: Methodsmentioning
confidence: 99%
“…It follows that kin should not be understood as denoting a set of static and clearly definable groups, but as dependent on a variety of factors, in particular changing self-perceptions and the perceptions of others, especially in relation to the dominant ethnic group or the state. Another variable is the changing perception of potential kin groups regarding Turkey as a possible protector, ally or place of refuge, perhaps most striking in the case of the difference in the expectations and reality of life in Turkey for refugees who settled there during the exodus from Bulgaria in 1989 Nichols et al, 2003). The 1990s conflicts also served as reminders that being associated with the Ottomans, or today with Turkey, has also constituted a liability for groups and individuals.…”
Section: Envisaging Trans-state Actorsmentioning
confidence: 97%
“…An account of these muhacir workers and their relation to other workers is provided in Nichols, Sugur and Sugur (2003). An account of these muhacir workers and their relation to other workers is provided in Nichols, Sugur and Sugur (2003).…”
mentioning
confidence: 99%