Multikulturalisme Dalam Sastra Indonesia Sebagai Bahan Ajar Apresiasi Sastra

Ismawati, Esti; Anindita, Kun Andyan; Rintik, Rintik; Asriana, Asriana

doi:10.31571/bahasa.v8i1.1131

Cited by 5 publications

(5 citation statements)

References 2 publications

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“…When viewed as a whole the above mantras are very different from the mantras found by Ismawati (2017) in her article which states that the mantras she encountered as a whole have ordinary words, no magical words, but contain unanimous, autonomous meanings. , which can and should be understood in context.…”

Section: Intertextual Relationshipmentioning

confidence: 64%

Nosaviraka’s Ritual Mantra on The Quran And Hadits: Intertextual Analysis

Nuraeni,

Yunidar,

Akbar

2023

LENSA

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This intertextual analysis of the mantras in the Nosaviraka healing ritual does not intend to compare the contents of the Quran and Hadits with the oral text of the mantras because the Quran is a sacred divine word without the intervention of creatures. The study aims to describe the relationship between Nosaviraka healing ritual, the Kaili tribe in Central Sulawesi and the the Quran and Hadits. The method used in this research is descriptive qualitative with an intertextual approach. The data source for this research is Nosaviraka healing ritual. The data in the form of the arrays in the mantras were analyzed using the intertextual theory, namely determining the link between the arrays of the mantras and the Quran and Hadits. Based on the research results obtained three findings. First, here is a relationship between the text of the Nosaviraka mantra and the text of the Quran and Hadits. This relationship is shown in all parts of the mantra, namely (a) the initial mantra of agreement, (b) the mantra of summoning ancestors, (c) the mantra of healing, (d) the mantra of salvation, and (e) the mantra of the end. Second, the Nosaviraka ritual mantra as a hypogram, while the text of the Quran and Hadits as the owner of the transformation. Directly or indirectly, the Nosaviraka mantra, the Quran, and the Hadits can be seen from the similarity in structure, but the use of imagination is slightly different in theme. Third, there is a strong tendency that the Nosaviraka mantra is a form of belief in Allah SWT which is associated with the Quran as its hypogram.

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Section: Intertextual Relationshipmentioning

confidence: 64%

Nosaviraka’s Ritual Mantra on The Quran And Hadits: Intertextual Analysis

Nuraeni,

Yunidar,

Akbar

2023

LENSA

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“…Moreover, the rituals of Mandiu Pasili reflect the philosophical significance. In contrast to the statement, the research conducted by Ismawati (2017) suggests that the mantras contain connotative meanings, as other literary works have. But what distinguishes it from the other mantra are the words found on the mantras flow like a story.…”

Section: The Verbal Symbolic Meaning In Philosophical Realmmentioning

confidence: 85%

Mandiu Pasili in the Traditional Wedding Processions of the Kaili Tribe in Pevunu Village, Sigi Regency: Semiotic Studies (Mandiu Pasili Dalam Prosesi Pernikahan Adat Suku Kaili Di Desa Pevunu Kabupaten Sigi: Kajian Semiotika)

2023

gramatika

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Mandiu Pasili is a part of the traditional ceremony that follows the wedding. Mandiu Pasili (Bathing together in front of the door) is a tradition carried out the morning after the wedding at the bride's residence. The research question is, "How are the symbolic meanings of Mandiu Pasili expressed in the traditional wedding procession of the Kaili tribe in Pevunu Village, Sigi Regency? This research aims to describe the symbolic meanings of Mandiu Pasili in the Kaili tribe's traditional wedding procession in Pevunu Village. The researchers employed a qualitative descriptive research method that gathered data from informants. Data collection methods include observation, interviews, documentation, recording, and note-taking. The findings of this study indicate that the traditional wedding procession of Mandiu Pasili of the Kaili tribe contains verbal and nonverbal symbolic meanings. The verbal symbol known as Gane (mantra) on Mandiu Pasili, which consists of (1) gane pamula, (2) gane paempu, and (3) gane panggaopu, has the meaning of verbal symbols in the realms of religion, ethics, and philosophy. Examples of nonverbal symbols are examples of eggs, nails, coins, sarongs, young coconuts, flowers, breadfruit leaves, silaguri grass, Mayang coconut blossoms, gold, pots, and machetes. The purpose of implementing the Mandiu Pasili custom is to wish that the newlywed couple (a) can have children, (b) have a family life that is always harmonious and joyful, (c) keep everyone in good physical and mental health, (d) to keep disasters away, (e) to keep it far away from any potentially harmful influences.

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“…Pembuatan modul dapat berbentuk buku namun juga bisa juga berbasis eletronik seperti pdf atau berbasis web. (Ismawati. et al, 2020) Pengembangan bahan ajar yang merupakan penggabungan antara multimedia dan model pembelajaran yang inovatif akan menghasilkan bahan ajar yang berkualitas (Hidayati & Irmawati, 2019).…”

Section: Pendahuluanunclassified

Validitas Pengembangan E-modul Berbasis Android Mata Kuliah Food Control

Afridiani

Faridah

2021

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Multikulturalisme Dalam Sastra Indonesia Sebagai Bahan Ajar Apresiasi Sastra

Cited by 5 publications

References 2 publications

Nosaviraka’s Ritual Mantra on The Quran And Hadits: Intertextual Analysis

Nosaviraka’s Ritual Mantra on The Quran And Hadits: Intertextual Analysis

Mandiu Pasili in the Traditional Wedding Processions of the Kaili Tribe in Pevunu Village, Sigi Regency: Semiotic Studies (Mandiu Pasili Dalam Prosesi Pernikahan Adat Suku Kaili Di Desa Pevunu Kabupaten Sigi: Kajian Semiotika)

Validitas Pengembangan E-modul Berbasis Android Mata Kuliah Food Control

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