Musa Bigiyev ’s Concept of Islamic University

Zaripov, I. A.

doi:10.22311/2074-1529-2016-12-2-137-144

Islam sovrem. mire

2016

DOI: 10.22311/2074-1529-2016-12-2-137-144

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Musa Bigiyev ’s Concept of Islamic University

I. A. Zaripov¹

Abstract: Аннотация. Статья посвящена ана-лизу одной из последних работ выда-ющегося татарского богослова Мусы Бигиева Аль-джамиʻа аль-исламийа аль-ʻилмийа («Исламский научный университет»), в которой им была представлена концепция подготовки высококвалифицированных мусуль-манских богословов, готовых взять на себя ответственность по вынесению богословско-правовых заключений, отвечающих современным потребно-стям мусульманского сообщества. Ключевые слова: Муса Бигиев, исламское образование, исламский университет, история … Show more

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Musa Bigiev’s Methodology of the Fatwa Issuing

Baishev¹

2023

Islam sovrem. mire

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The article is devoted to the analysis of the Russian theologian Musa Bigiev’s views on accepting modern theological and legal conclusions in Islam, i. e. on the fatwa issuing. After comparing his various works, a conclusion is made about his adherence to absolute ĳ tihad, not limited to the framework of one madhhab. At the same time, Bigiev gives the main role in this process to the methodology of Islamic law, which, in his opinion, should also be modernized in accordance with the goals of the Shariʻah. This doctrine was fi rst developed in the history of Muslim thought by the medieval faqih Abu Ishaq al-Shatibi, whose work Al-Muwafaqat Bigiev recommends to introduce as a handbook in Islamic educational institutions. According Bigiev’s views, it is necessary to train mujtahids capable of making decisions based on sacred primary sources, system of goals of the Shariʻah and objective conditions of life.

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Musa Bigiev’s Methodology of the Fatwa Issuing

Baishev¹

2023

Islam sovrem. mire

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“He named you Muslims before and in this”: some considerations about the lexemes islām and muslim in the Qur’an

Zaripov

2021

Minbar. Islamskie issledovaniâ

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The study identifi es the semantics of the words islām and muslim in the Qur’an on the basis of contextual and diachronic analysis. During the research there were defi ned 8 thematic groups of uses, only 5 of which can in one way or another be attributed to the period of Muhammad prophecy. At the same time, considering the only exception in 72 cases of usage, all the lexemes are used as a technical religious term in all the abovementioned thematic groups. The periodization of surahs studies demonstrated the absence of semantic evolution, the assumption of which was made by some European authors. Profound analysis of lexical antitheses of this term has revealed the fact that it is opposed not only to unbelief and deviation from God’s way, but also to faith as an internal belief, thus representing an external act of accepting religion and observing its institutions. In conclusion, the author proposes a new version of the lexemes translation within the Qur’an, where he refl ects their religious, general monotheistic and performative meanings.

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The traditional and rational in the exegetical methodology of Muhammad ibn Jarir al-Tabari (839–923)

Zaripov

2024

Minbar. Islamskie issledovaniâ

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It is generally believed that the commentary of the Qur’ān (tafsīr) by the medieval Muslim theologian Muḥammad ibn Jarīr al-Ṭabarī (839–923), who is the ﬁrst systematizer of classical Qur’ānic exegesis, “Jā mi‘ al-bayā n ‘an ta’wī l ay al-Qur’ā n” (“The Comprehensive Exposition of the Interpretation of the Qur’ān”) deﬁnitely belongs to the genre of commentary based on traditions (tafsīr bi-l-ma’thūr), which is usually opposed to the genre of rationalistic interpretations (tafsīr bi-r-ra’y), rejected by a number of literalist movements of Islam. However, the analysis carried out in this study shows that Ṭabarī not only cites the traditions of the “ancient fathers of the Ummah”, while often representing diﬀerent opinions, but also expresses his own point of view, based in most cases on the basis of linguistic analysis. The exegetical formula “tradition + language” formulated by him, where the latter element is decisive, is a peculiar combination of the traditional with the rational. This approach of “the lead of the Mufassiers”, among other things, opens up wide opportunities for future generations to reveal modern interpretations of the Qur’ānic text.

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Musa Bigiyev ’s Concept of Islamic University

Cited by 3 publications

References 0 publications

Musa Bigiev’s Methodology of the Fatwa Issuing

Musa Bigiev’s Methodology of the Fatwa Issuing

“He named you Muslims before and in this”: some considerations about the lexemes islām and muslim in the Qur’an

The traditional and rational in the exegetical methodology of Muhammad ibn Jarir al-Tabari (839–923)

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