1998
DOI: 10.2307/2655194
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Music and Cultural Theory

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Cited by 25 publications
(5 citation statements)
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“…Folk music is an important heritage for every nation or ethnic group (Folkestad, 2002;Merriam, 1964;Pegg, 2001;Revill, 2004;Shepherd & Wicke, 1997;To, 2007;Woma, 2012). For the Ta Oi people, and for the diversity of Vietnamese culture in general, folk music continues to be maintained in the community's cultural events.…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…Folk music is an important heritage for every nation or ethnic group (Folkestad, 2002;Merriam, 1964;Pegg, 2001;Revill, 2004;Shepherd & Wicke, 1997;To, 2007;Woma, 2012). For the Ta Oi people, and for the diversity of Vietnamese culture in general, folk music continues to be maintained in the community's cultural events.…”
Section: Discussionmentioning
confidence: 99%
“…Every folk music tradition has outstanding artists within the community who contribute to the creation, practice, and preservation of the music across generations. Shepherd and Wicke (1997) along with others, have tackled the challenge of comprehending music as a form of human expression. They argue that music is the foundation of social life.…”
Section: Literature Reviewmentioning
confidence: 99%
“…4 Since the 1980s, Peter Wicke has been engaged there in critical research on popular music predominantly from a sociological perspective. One of Wicke"s merits for popular music research in Germany is the early reception of British and American cultural studies and cultural theory culminating in collaboration with authors such as John Shepherd (Shepherd/Wicke 1997). After the fall of the inner German borderline in 1989, a Chair of Popular Music History and Theory was initiated as part of the Institute for Musicology at Humboldt University.…”
Section: "A Change Is Gonna Come"the Breakup Of the 1980smentioning
confidence: 99%
“…These awarenesses remain with individuals throughout time and may emerge at any time. Support for this stance is found throughout many theoretical perspectives, including palliative care (17,18), medical anthropology (19), cultural theory (20), and ethnomusicology (21,22).…”
Section: Research Paradigms and Music Therapy Assessmentmentioning
confidence: 99%
“…• patients may wish to appease caring staff associated with music therapy (35) to whom they feel indebted (34,36), and fear that any critical response may be discovered and disapproved of (37) • respondent self-selection for participation in the study (23) • cancer patients may "think positively" because of pop culture's implication that positive talk stifles cancer progression • patients may "ventriloquize" other people's views or use conversational idioms rather than think about their own (38) Theoretical views about the significance of music in human life, however, substantiate the pervasive therapeutic depictions of the music therapy program (15,(17)(18)(19)(20)(21)(39)(40)(41)(42)(43). Furthermore, the difficulties inherent in using words to encapsulate what music is and its significance in human life (40,(44)(45)(46) could have resulted in a "minimal response bias"-brief or incomplete responsesbecause respondents simply could not find the words to describe their experience fully.…”
Section: Mt=muslc Therapymentioning
confidence: 99%