“…Some examples of habitual EOT-related distraction strategy could be suggested for psychotherapeutic interventions. They include regular practices of praying as operational or formal rituals or religious meditations without a real attachment to God (i.e., taking out of reality) as presented in some adepts of Christian, Jewish, Muslim, Buddhist, Hindu, and Shamanic worships, other simple spiritual activities and rituals, performance of simple arousing sounds, music, and songs with dominant rhythmic and reduced melodic components as presented in Muslim and African art traditions and in some Western musical art practices (e.g., in jazz) 43 , 53 – 56 . Among other examples is a practice of transcendental or mantra meditations, i.e., cognitive activities with creating, writing, and focusing on abstract objects, words, visual images, or concepts, simple arts and crafts, with focusing on endless rhythmic processes such as breathing, repetition of simple sounds or phrases, and general words for a long period of time for replacing thinking and inhibiting memory and sensations associated with actual life events and interests, and directed against a real-life emotional experience and empathy, against own daydreaming and fantasying 45 , 57 – 62 .…”