1998
DOI: 10.1093/jis/9.2.229
|View full text |Cite
|
Sign up to set email alerts
|

Muslim Accommodation in Thai Society

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
9
0

Year Published

2009
2009
2021
2021

Publication Types

Select...
5
4

Relationship

0
9

Authors

Journals

citations
Cited by 23 publications
(9 citation statements)
references
References 0 publications
0
9
0
Order By: Relevance
“…35 Members were recruited largely from modernist Islamic organizations. 36 Wadah became a faction of Chavalit's New Aspiration Party, which later joined Thaksin's government, leading to its downfall. In the 2005 Elections, Thaksin's Thai Rak Thai won 375 of 500 national seats, but the Democrats won 52 of 54 southern seats, with Wadah limited to a single seat.…”
Section: The Institutional Strength Of the Thai State In Patanimentioning
confidence: 99%
“…35 Members were recruited largely from modernist Islamic organizations. 36 Wadah became a faction of Chavalit's New Aspiration Party, which later joined Thaksin's government, leading to its downfall. In the 2005 Elections, Thaksin's Thai Rak Thai won 375 of 500 national seats, but the Democrats won 52 of 54 southern seats, with Wadah limited to a single seat.…”
Section: The Institutional Strength Of the Thai State In Patanimentioning
confidence: 99%
“…Alongside a general religious renaissance in the mid-twentieth century, reform-oriented Islamic movements gained momentum in Bangkok and spread to the south of the country. 85 They spoke out against the secularization of Thailand and for the 'cleansing' of the Islamic faith. 86 Although they supported Muslim autonomy efforts in many areas, they called for peaceful dialog between Muslims and Buddhists.…”
Section: Framing Contestsmentioning
confidence: 99%
“…Religion, for example, may be one way that urban communities self-segregate in a market economy, as is likely the case with urban Muslims in Bangkok (Omar Farouk Bajunid, 1992;Scupin, 1998). Similarly, immigration and language status may be an axis for the creation of social segmentation, as with the Cham, Khmer, or Chinese immigrants to Ho Chi Minh City, similar to the residential segregation experienced by the Cham minority in the Mekong Delta's 'cosmopolitan periphery' (Taylor, 2007).…”
Section: Unmanaged Urbanization and The Underclass In The Developing mentioning
confidence: 99%