Muslim Endowments in Asia: Waqf, Charity and Circulations

Fauzia, Amelia; Mostowlansky, Till; Yahaya, Nurfadzilah

doi:10.1111/muwo.12264

Cited by 2 publications

(3 citation statements)

References 5 publications

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“…A recent article by Amelia Fauzia, Till Mostowlansky, and Nurfadzilah Yahya points out the waqf 's potential to expand scholarship on inter-Asian connections by highlighting 'transregional circulations through the lens of social and material places and infrastructures'. 46 Whereas older scholarship tended to view waqfs as static and closed institutions, Amy Singer points out that they 'may be studied more usefully as offering insights into the way in which waqf activities were malleable not to say mutable, and their functions capable of creating or reinforcing the mobility of people, goods, and property'. 47 Such flexibility has been observed by Matthew Erie for Chinese Muslims' waqf institutions and other Islamic philanthropies in the PRC.…”

Section: Endowment Institutions In Meccamentioning

confidence: 99%

Homeland, magnet, and refuge: Mecca in the travels and imaginaries of Chinese Muslims

Jeong

2023

Mod. Asian Stud.

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Mecca is often conceptualized as a destination for the ḥajj or a source of leverage for both western and Ottoman imperial states, and in the twentieth century, for Saudi national foreign policy and Islamist movements. While building on such transnational angles, this article views the city as a convergence point for diaspora populations, an intermediary site that has received and redirected the mobilities of sojourners, refugees, and exiles from different parts of Asia throughout the manifold turnovers of the twentieth century. The article focuses on a community of first- to third-generation settlers in the Hejaz who trace their other homes to different places in China proper. Using archival documents, travelogues, and ethnographic interviews, the article argues that the routes to Mecca, coupled with imaginaries of the city as a home place for Muslims worldwide, served as a rare constant orienting force that sustained two-directional mobilities of Chinese Muslim diasporas through the wars and revolutions of modern times.

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Section: Endowment Institutions In Meccamentioning

confidence: 99%

Homeland, magnet, and refuge: Mecca in the travels and imaginaries of Chinese Muslims

Jeong

2023

Mod. Asian Stud.

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“…Developing waqf institutions aims to bring about social and economic change (Asni et al, 2020;Mahmudi & Muhammad, 2022). Waqf has historically played a significant role in empowering people's economies, particularly in the Muslim world (Fauzia et al, 2018;Hoexter, 2002). In order to serve interfaith communities, the benefits of waqf have benefited charitable social practices such as hospital services, educational institutions, and other social welfare institutions (Aldeen et al, 2020;Kuran, 2001).…”

Section: Literature Reviewmentioning

confidence: 99%

“…Institutions can design company waqf schemes to align with their CSR programs. Thus, the practice of waqf companies and CSR programs can be mutually beneficial (Fauzia et al, 2018;Huda, 2020;Marnelly, 2012).…”

Section: Corporate Waqf Core Principlesmentioning

confidence: 99%

Implementation of Corporate Waqf Core Principles in the Development of Waqf in Indonesia

Huda

Santoso²

2022

Acad. J. Interdiscip. Stud.

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The development of corporate waqf in Indonesia is relevant in creating an alternative model for the sustainability of waqf benefits and contributing to the national economic growth. This study aims to explore the implementation of Corporate Waqf Core Principles (CWCP), a set of sharia principles for corporate waqf implemented in the growth of waqf in Indonesia. This study uses qualitative research with a specific focus on comparative analysis of the advantages of waqf management at two different institutions that develop corporate waqf, Waqf Board Foundation of Universitas Islam Indonesia (YBW UII) Yogyakarta and Pesantren Tebuireng in Jombang. YBW UII Yogyakarta has developed productive waqf assets and immovable objects through professional and profitable multi-company institutions, ensuring that the waqf’s results expand and the benefits fly. Pesantren Tebuireng, on the other hand, understands the implementation of CWCP in the framework of productive waqf administration and management by conceptualizing the productivity of waqf assets through corporate and institutional management. The two models of waqf management methods ensure that waqf management within the corporate institutional framework is more productive and produces long-term outcomes and benefits. However, there are certain deviations in the implementation of the CWCP which has not used shares as waqf assets. The development of this waqf model in Indonesia can accelerate community economic development. Received: 6 June 2022 / Accepted: 20 August 2022 / Published: 2 September 2022

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Muslim Endowments in Asia: Waqf, Charity and Circulations

Cited by 2 publications

References 5 publications

Homeland, magnet, and refuge: Mecca in the travels and imaginaries of Chinese Muslims

Homeland, magnet, and refuge: Mecca in the travels and imaginaries of Chinese Muslims

Implementation of Corporate Waqf Core Principles in the Development of Waqf in Indonesia

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