Muslim typologies in Australia: Findings of a national survey

Abstract

Numerous researchers in the field of Islamic and Muslim Studies have proposed various typologies to categorize Muslims in relation to their understanding of and identification with Islam. However, to date few studies have conducted the necessary empirical work to determine the numbers of Muslims that identify with the typologies that have been constructed. This article is the first to present findings based on a comprehensive study of Muslims in relation to a spectrum of discursive typologies. The authors conducted a national survey of Islam in Australia among Muslim citizens and permanent residents in 2019. This article examines Muslim Australians across a spectrum of 10 typologies in relation to various demographic factors, questions concerning shariah and political Islam, sources of influence, preferences for interpreting the Qur'an, views on various ethical, social, and theological issues, engagement with non-Muslims, and openness to new knowledge about Islam. Contrary to stereotypical views of Islam and Muslims, the article's findings point to a strong presence for liberal and progressive typologies and interpretations of the Islamic tradition among Muslim Australians.

Views on political Islam among Australian converts to Islam: findings of a national survey

“…The authors found that amongst their participants, "75% of religious Muslims appear to support politically moderate Islam, while 25% show support for politically radical Islam" (Achilov and Sen, 2017, 618). While it is beyond the scope of this paper to provide an in-depth overview of existing typologies, further discussion of these conceptual frameworks and their influence of the present study can be found elsewhere (Rane and Duderija, 2021).…”

Framing the Islamic Traditionalism Community in Challenging the Social Changes of Modern Society

“…Not only in Indonesia, the identity of Islamic traditionalism in India, represented by Sunni group is also confronted by Islamic reformers concerning on the purification of religious teachings [2]. In Australia, the conflict between traditionalist and reformist Islam also occurs despite the limited study of identity [3].…”