2009
DOI: 10.1163/9789087909574
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Muslim Voices in School

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Cited by 21 publications
(2 citation statements)
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“…There are others, for example, Muslim women teachers, who remain unconsidered in the discourse in Ireland to date. While work in other jurisdictions demonstrates that these teachers face particular difficulties in ITE and employment (Sensoy andStonebanks 2009, Bakali 2015), given the social and religious context of Ireland, this has the potential to become a serious political issue in the future. Todd (2006), for example, reflects on the right of Muslim girls and women to wear hijab to school and argues that they have been singled out as symbols of deep tensions within their respective societies.…”
Section: Absent Voices: Gaps In Our Knowledge About Teacher Diversitymentioning
confidence: 99%
“…There are others, for example, Muslim women teachers, who remain unconsidered in the discourse in Ireland to date. While work in other jurisdictions demonstrates that these teachers face particular difficulties in ITE and employment (Sensoy andStonebanks 2009, Bakali 2015), given the social and religious context of Ireland, this has the potential to become a serious political issue in the future. Todd (2006), for example, reflects on the right of Muslim girls and women to wear hijab to school and argues that they have been singled out as symbols of deep tensions within their respective societies.…”
Section: Absent Voices: Gaps In Our Knowledge About Teacher Diversitymentioning
confidence: 99%
“…Although some media outlets present a more nuanced view of hijab and Muslim women (Soltani, 2015; Satiti, 2017), the prevailing narrative in Western media frames the hijab as a symbol of oppression, challenging Western democratic values (Navarro, 2010). Existing research underscores the limited and often negative portrayal of Muslim women in hijab, particularly within news media (Awan et al, 2010;Falah, 2005;Jiwani, 2005;Kassam, 2008;Sensoy, 2010;Shaheen, 2003;Watt, 2008).…”
Section: Introductionmentioning
confidence: 99%