2020
DOI: 10.1080/0966369x.2020.1855123
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Muslim women's sporting spatialities: navigating culture, religion and moving bodies in Aotearoa New Zealand

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Cited by 20 publications
(13 citation statements)
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“…Similarly, recruitment of a small number of individuals identifying as gender diverse meant they were excluded from analyses. In addition, other socio-demographic characteristics known to impact physical activity participation among New Zealanders, such as religiosity and sexual orientation, were not assessed [36,37]. In light of the differences we identified for the socio-demographics included in the analyses, it is worth considering what additional characteristics could be assessed and included in future research.…”
Section: Discussionmentioning
confidence: 99%
“…Similarly, recruitment of a small number of individuals identifying as gender diverse meant they were excluded from analyses. In addition, other socio-demographic characteristics known to impact physical activity participation among New Zealanders, such as religiosity and sexual orientation, were not assessed [36,37]. In light of the differences we identified for the socio-demographics included in the analyses, it is worth considering what additional characteristics could be assessed and included in future research.…”
Section: Discussionmentioning
confidence: 99%
“…It became evident that participation in sport activities at school context not resolve full tensions about diverse cultural ideologies, discourses and traditions, it can sometimes even aggravate them if intercultural approaches are not used. The mere application of foreign cultural ideals about the body and movement can generate anthropological, sociological, gender-related, and theological tensions ( Lenneis and Pfister, 2017 ; Thorpe et al, 2022 ). Some of this was evident at the beginning of SCSP programs.…”
Section: Discussionmentioning
confidence: 99%
“…To prevent this, a specific intercultural pedagogy is essential to compliment the possibilities for intercultural understanding and cooperation that both schooling and sport offer. In this sense, different authors ( Shea and Beausoleil, 2012 ; McSweeney and Hakiza, 2022 ; Thorpe et al, 2022 ; Truskewycz et al, 2022 ) raise the need to analyze how the body representations of immigrant and native groups are limited by dominant cultural traditions and institutions, for this reason overcoming cultural stereotypes in relation to sport and movement, especially those that segregate girls, requires a deep understanding of these cultural systems in order to succeed in this task, otherwise resistance from members of these cultures is likely to be encountered.…”
Section: Discussionmentioning
confidence: 99%
“…Contemporary running geographies are also marked by developments in theoretical and methodological approaches. While Tuan informed Bale's seminal writing, recent studies—as elaborated below—have drawn upon and extended more lively, corporeal and embodied approaches such non‐representational geography (Barnfield, 2016; Larsen, 2019), feminist geography (Burghardt, 2022; Little, 2017; Thorpe et al., 2022), affect theory (Cai et al., 2021; Latham & McCormack, 2017); Ingold's notion of taskscape (Howe & Morris, 2009), as well as rhythmanalysis (Edensor et al., 2018; Edensor & Larsen, 2018; Larsen, 2022). Despite their differences, they focus on the lived, learned, corporeal, mediated, sensuous, emplaced and sometimes hard‐to‐verbalise sensations and rhythms of running with others and in specific places and weather‐worlds.…”
Section: Theorising and Researching Runningmentioning
confidence: 99%