2017
DOI: 10.1353/ces.2017.0000
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Muslim Youth Between Quebecness and Canadianness: Religiosity, Identity, Citizenship, and Belonging

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Cited by 11 publications
(13 citation statements)
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“…Being Canadian was also consistent with previous research in terms of having diversity, acceptance of multiculturalism and freedom (Beyer et al, 2013;Tiflati, 2017). Similarly, perceived Canadian identity for the women and how other Canadians actually viewed them was also consistent with previous literature (Yousif, 2010).…”
Section: Chapter 7: Discussionsupporting
confidence: 89%
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“…Being Canadian was also consistent with previous research in terms of having diversity, acceptance of multiculturalism and freedom (Beyer et al, 2013;Tiflati, 2017). Similarly, perceived Canadian identity for the women and how other Canadians actually viewed them was also consistent with previous literature (Yousif, 2010).…”
Section: Chapter 7: Discussionsupporting
confidence: 89%
“…2006. There is also research on the concept of identity and how Muslim youth negotiate their identities both in Ontario and other provinces such as Quebec (Beyer et al, 2013;Tiflati, 2017) Muslims are often questioned on their "Canadian-ness" and ability to adapt to Western norms, it is interesting to see how Muslims themselves identify in terms of being Canadian and Muslim. As mentioned above, Muslims are not a homogenous group and thus can have very different interpretations of being a Muslim depending on the sect, culture, ethnicity and race they belong to.…”
Section: Acknowledgementsmentioning
confidence: 99%
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“…The concept of Islam, a discerning Islamic identity and the representation of Islam in the western context were identified as the common area of interest discussed in all 16 studies. The majority of Muslim youth participants in these studies reported a strong connection with their religion (Collet, 2007; Eid, 2003; Kapinga and Van Hoven, 2020; Litchmore and Safdar, 2015; Nagra, 2011; Nagra and Maurutto, 2016; Tiflati, 2017). Furthermore, as noted in the literature, religiosity for Muslim youth in the west has an additional dimension where they are “adopting a ‘de-cultured’ understanding and practice of Islam whereby their religious identity is influenced by both traditional and modern sources” (Tiflati, 2017, p. 14).…”
Section: Major Themesmentioning
confidence: 95%
“…47 Some scholars note how Muslim youth develop certain adaptation towards religion. As Tiflati 48 suggests, his study participants successfully absorb the core values of Canadian society, such as considering the individual the authentic center of life. 49 This phenomenon reiterates what Hassen 50 said that a 'decultured' understanding and practice of Islam had been adopted by Muslim youth in the West.…”
Section: Newly Emergent Muslim; Recently Adapted Muslimnessmentioning
confidence: 97%