Across hemispheres, nations, and domains of social life, the language of psychiatry and mental health constitutes an increasingly universal frame for suffering while also expressing a human condition ever more liberated from and ever more alienated by medical knowledge. The use of psychiatric labels and discourses as tools of governance in the face of violence and disorder and as means of grievance and redress for social and political movements are not particularly new. But the present moment presents a particular density, ubiquity, and fluidity to both of these deployments. The affective dimensions of large-scale political projects, from humanitarianism to environmentalism, electoral processes to ever-expanding (self-) surveillance practices, rest on objectifying interior states and generating master narratives of collective stress (Masco 2017). Psychiatric symptoms and diagnostic categories become sites of threat, governance, care, resistance, mobilization, and knowledge creation in domains ranging from health care access, borders and immigration, police violence, nuclear conflict, and control and funding of scientific research to white nationalism, post-industrial precariousness, neoliberal managerialism, hate crime, and liberal apocalypticism. In the process, conceptions of mental life become sites of moral and political reckoning and ethical speculation and reconfiguration, birthing novel experiments in justice, rights, survival, personhood, and the good life.The aim of this collection is to examine diverse incarnations of what might be called the global psyche. We combine these two over-general terms advisedly, with an eye to the multitudinous labors by which worldwide aspirations are produced or disavowed, an attention to the limits and possibilities of conceiving the psyche and the globe as stable points of reference, and an awareness of the novel forcespolitical, technological, neurobiological, ecological-that outpace and disrupt abiding interpretive frames. As anthropologists of the experience, objectification, regulation, and problematization of psychic life, we are committed to conversations-like those under the ambit of global mental health-about how practice and policy can best be calibrated to harmful forms of psychological distress confronting some