2014
DOI: 10.1108/s0163-239620140000043015
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Mutable Selves and Digital Reflexivities: Social Media for Social Change in the Middle East and North Africa

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Cited by 12 publications
(7 citation statements)
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“…Lengel and Newsom (2014) applied a symbolic interactionist framework to examine the role of social media in the Middle East and North Africa (MENA) uprisings following the ‘Arab Spring.’ The authors drew on symbolic interactionist studies of critical moments within social movements that are fueled by intense emotional occurrences. These moments accumulated in the self-immolation of Mohamed Bouazizi in his protest against government oppression.…”
Section: Applications Of Interactionist Theory: Empirical Research Across the Decadesmentioning
confidence: 99%
“…Lengel and Newsom (2014) applied a symbolic interactionist framework to examine the role of social media in the Middle East and North Africa (MENA) uprisings following the ‘Arab Spring.’ The authors drew on symbolic interactionist studies of critical moments within social movements that are fueled by intense emotional occurrences. These moments accumulated in the self-immolation of Mohamed Bouazizi in his protest against government oppression.…”
Section: Applications Of Interactionist Theory: Empirical Research Across the Decadesmentioning
confidence: 99%
“…First, CMC provides open, free places for identity expression, formation, consolidation, maintenance and negotiation during collective action. On websites, blogs, forums and social media, identity processes are fostered through icons, symbols, images, narratives and discursive strategies that people use to construct social (Adegoju and Oyebode, 2015; Anderson and Grace, 2015; Han, 2015; Kharroub and Bas, 2015; Smith et al, 2015) and collective identities (Chiluwa, 2012; Choi and Park, 2014; Drissel, 2013; Jaworsky, 2015; Kavada, 2015; Lengel and Newsom, 2014; Mackay and Dallaire, 2014; Penney, 2015; Svensson, 2012; Treré, 2015). Multiple-type studies show CMC’s effectiveness at fostering the transition from individual to collective identities on blogs and social media (Chapman and Coffe, 2016; Gerbaudo, 2015; Ortiz and Ostertag, 2014; Soon and Kluver, 2014).…”
Section: Review Of the Literaturementioning
confidence: 99%
“…In the first approach, social media is recognised as an environment that facilitates communication and provides opportunities for thinking about reflexivity (eg, Numerato, Vochocová, Štětka, & Macková, 2019). Sensitive topics, such as health, privacy, power or relationships, are the main issues that are discussed within this approach and many authors argue that, without access to social media, it would be nearly impossible to collaboratively and fruitfully reflect on many of these topics (eg, Lengel & Newsom, 2014; Stæhr, 2015).…”
Section: Reflexivity: Gazing Inward From Insidementioning
confidence: 99%