2004
DOI: 10.4324/9780203506486
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National-Cultural Autonomy and its Contemporary Critics

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Cited by 37 publications
(22 citation statements)
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“…Following the famous 'end of history' by Fukuyama (1989), new titles were published, both within and outside academia, announcing the 'end of geography ' (O' Brien, 1992), the 'end of the nation-state' (Guéhenno, 1995;Ohmae, 1995), and the 'end of territory' (Badie, 1995). The general idea behind this end-ism was that the triumph of Western democracy and its market economy would have brought a new era of cultural and geographical homogeneity, a borderless world or, to use a more recent image, a 'flat world' (Friedman, 2005).…”
Section: Introductionmentioning
confidence: 99%
“…Following the famous 'end of history' by Fukuyama (1989), new titles were published, both within and outside academia, announcing the 'end of geography ' (O' Brien, 1992), the 'end of the nation-state' (Guéhenno, 1995;Ohmae, 1995), and the 'end of territory' (Badie, 1995). The general idea behind this end-ism was that the triumph of Western democracy and its market economy would have brought a new era of cultural and geographical homogeneity, a borderless world or, to use a more recent image, a 'flat world' (Friedman, 2005).…”
Section: Introductionmentioning
confidence: 99%
“…These range from identity-based explanations (Fearon and Van Houten 2002;Nimni 2005) to distributional or efficiency pressures to international factors such as European integration (Hooghe 1995;Hooghe et al 2010) and globalized economic competition (Ohmae 1993;Zürn and Lange 1999;Conversi 2001), which might fuel regional autonomy demands and therefore have an impact on decentralization reforms. I concentrate on three broad strands under which most relevant approaches can be subsumed: identity pressures, distributional pressures and pre-existing institutional framework (Riker 1964;Chhibber and Kollman 2004;Hooghe et al 2010).…”
Section: Existing Accounts Of Decentralizationmentioning
confidence: 98%
“…Si je comprends bien, selon Landry, la « complétude institutionnelle » dans son acception plus « sociale » constituerait l'une des dimensions de sa conception de « l'autonomie culturelle » (2009 ; Landry, Forgues et Traisnel, 2010). À cet égard, il convient de distinguer cette dernière de l'autonomie nationale culturelle (ANC) qui renvoie à une dimension plus « étatique » de l'autonomie, quoiqu'envisagée sous un angle non territorial (Nimmi, 2005(Nimmi, et 2008. Nous y reviendrons plus loin.…”
Section: Le Concept D'autonomie Politique/ Gouvernementale/étatiqueunclassified