2018
DOI: 10.1093/socrel/srx043
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Naturally Ambivalent: Religion’s Role in Shaping Environmental Action

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Cited by 25 publications
(9 citation statements)
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“…But then what explains the small positive effects of evangelicalism and Pentecostalism on environmental concern in Brazil? Perhaps, as Vaidyanathan, Khalsa, and Ecklund (2018) argue, rather than adherents examining their tradition's doctrines in order to deduce appropriate environmental attitudes, laypeople more often repurpose theological principles to support values they already hold. If this is the case, in the relatively proenvironmental public opinion context of Brazil, evangelicals and Pentecostals may justify environmental values with reference to religious teachings.…”
Section: Resultsmentioning
confidence: 99%
See 1 more Smart Citation
“…But then what explains the small positive effects of evangelicalism and Pentecostalism on environmental concern in Brazil? Perhaps, as Vaidyanathan, Khalsa, and Ecklund (2018) argue, rather than adherents examining their tradition's doctrines in order to deduce appropriate environmental attitudes, laypeople more often repurpose theological principles to support values they already hold. If this is the case, in the relatively proenvironmental public opinion context of Brazil, evangelicals and Pentecostals may justify environmental values with reference to religious teachings.…”
Section: Resultsmentioning
confidence: 99%
“…Yet decades of subsequent research have yielded mixed support for White's broad generalization. In recent years, this has prompted a “contextual turn.” Rather than conceiving of universal doctrine as driving religious influence, scholars now point to factors that shape attitudes and behavior in local settings: identity or reputational concerns, congregational norms, decision‐process cues (cues from elites about how faith informs environmental advocacy), and habituation (opportunities to practice environmental behaviors in worship settings) (Djupe and Hunt 2009; Djupe and Gwiasda 2010; Vaidyanathan, Khalsa, and Ecklund 2018). This turn helps to explain ambiguous findings: scholars will only find a tight coupling between religious teachings and environmental attitudes/behavior when additional, contextual factors reinforce the implications of those teachings (Chaves, 2010; Vaidyanathan, Khalsa, and Ecklund 2018).…”
Section: Introductionmentioning
confidence: 99%
“…Turning to religion, despite calls in the literature on religion and the environment to focus on a broader set of religious factors (Djupe & Hunt, 2009; Smith & Veldman, 2020; Vaidyanathan, Khalsa, & Ecklund, 2018), most attention has focused on theology. Most prominently, over the past 50 years, a voluminous literature has explored whether the “dominion” reading of Genesis—the idea that God sanctioned human exploitation of the earth's resources (White Jr., 1967)—explains lower levels of concern about the environment among Christians.…”
Section: Explaining Us Evangelical Climate Skepticism and Denialmentioning
confidence: 99%
“…Gegenwärtige Untersuchungen zeigen, dass das »Greening« der traditionellen Religionen kaum auf die Ebene der lokalen Religionsgemeinschaften vordringt. Auch wenn religiöse Dachverbände starke Anstrengungen in diese Richtung unternehmen, werden deren ökologischen Aktivitäten bisher nur wenig durch lokale Gemeinschaften übernommen und somit auch nicht an die Mitglieder der Gemeinschaften weitergetragen (Huber und Koehrsen 2020;Vaidyanathan et al 2018). Damit wird das besondere Potential von Religion, das entsprechend der Debatte in der Verbreitung umweltfreundlicher Weltanschauungen und Wertvorstellungen liegt, nicht umgesetzt.…”
Section: Fazit: Ein (Dunkel)grünes Religionsszeitalter?unclassified