2007
DOI: 10.1515/cog.2007.023
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Negativity bias in language: A cognitive-affective model of emotive intensifiers

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Cited by 70 publications
(37 citation statements)
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“…Nerlich & Clarke, 1992), with newer meanings often retaining elements of older senses (cf. Macaulay, 2006;Jing-Schmidt, 2007). For instance, the development of gay 'homosexual' to gay 'lame' has been accompanied by the emergence of gay 'unmanly'.…”
Section: Discussion: Semantic Change Through a Sociolinguistic Lensmentioning
confidence: 99%
“…Nerlich & Clarke, 1992), with newer meanings often retaining elements of older senses (cf. Macaulay, 2006;Jing-Schmidt, 2007). For instance, the development of gay 'homosexual' to gay 'lame' has been accompanied by the emergence of gay 'unmanly'.…”
Section: Discussion: Semantic Change Through a Sociolinguistic Lensmentioning
confidence: 99%
“…Many studies in social psychology document the negativity bias (e.g., Baumeister, Bratslavsky, Finkenauer, and Vohs, 2001;Ito, Larsen, Smith, and Cacioppo, 1998;Vaish, Grossmann, and Woodward, 2008 and many others) which posits that negative information has a greater impact on individuals than positive information. When comparing positive and negative words on intensity, various scholars argue that negative words are perceived as more intense than their positive counterparts (e.g., Crandall, 1975;Jing-Schmidt, 2007;Liebrecht, Hustinx, and Van Mulken, 2012). These findings have implications for language intensity in news texts: After all, if equivalent information is presented in negative rather than with positive terms (cf.…”
Section: Extending the Definition Of Sensationalism To Printed Newsmentioning
confidence: 99%
“…Obviously, these characteristics occur in expressions that are more subjective and emphatic than in objectively descriptive ones, and therefore tend to appear more frequently in colloquial language. This approach is clearly linked to the mechanism of negativity bias discussed in 3.1.1, as indicated cross-linguistically in the lexical choice of intensifiers from conceptual domains such as taboo (see Hoeksema & Napoli, 2008;Napoli & Hoeksema, 2009), death and horror (see Jing-Schmidt, 2007), among other domains.…”
Section: Universality Vs Cultural Differencesmentioning
confidence: 95%