2004
DOI: 10.1017/s0814062600002251
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Negotiating Nature: Collaboration and Conflict Between Aboriginal and Conservation Interests in New South Wales, Australia

Abstract: Faced with the paradox of a large global increase in conservation reserves and a simultaneous global decrease in actual effective protection for biodiversity, conservation scientists and policymakers are questioning established conservation theory and practice. I argue that the fundamental premises, the foundational myths, for Western-style conservation also need to be questioned. The statistics on Indigenous land claims, and conservation reserves, in Australia and more specifically the state of New South Wale… Show more

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Cited by 27 publications
(20 citation statements)
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“…The challenge came from diverse lines of evidence, including palaeoecological and archaeological demonstrations of long histories of human occupation in changing environments, and indigenous voices for whom so-called wilderness areas are home (McNiven and Russell 1995;Langton 1998). In Australia, the settler encounter with indigenous understandings of land and country has profoundly challenged management frameworks (Howitt 2001;Adams 2004Adams , 2008Howitt and Suchet-Pearson 2006). One management response has been the development of 'cultural landscapes' as a land management category, as seen, for example, in the World Heritage listing process (Head 2010).…”
Section: Dualistic and Hybrid Approaches To Human-nature Relationsmentioning
confidence: 99%
“…The challenge came from diverse lines of evidence, including palaeoecological and archaeological demonstrations of long histories of human occupation in changing environments, and indigenous voices for whom so-called wilderness areas are home (McNiven and Russell 1995;Langton 1998). In Australia, the settler encounter with indigenous understandings of land and country has profoundly challenged management frameworks (Howitt 2001;Adams 2004Adams , 2008Howitt and Suchet-Pearson 2006). One management response has been the development of 'cultural landscapes' as a land management category, as seen, for example, in the World Heritage listing process (Head 2010).…”
Section: Dualistic and Hybrid Approaches To Human-nature Relationsmentioning
confidence: 99%
“…The focus from conservationists was on wilderness, and they often downplayed or ignored the importance of Aboriginal involvement in the creation and management of this plan along with the social injustice issues the plan raised. When it comes to land access, rights, and management, conflict between conservationists and Aboriginal people is common in Australia as a whole (Adams 2004;Atchison 1994;Barbour and Schlesinger 2012;Bayet 1994;Moorcroft and Adams 2014;Muller 2003;Rose 2004) and the world at large (Braun 2002;Clapperton 2013;Cronon 1995;Dove 2006;Hathaway 2010;Sundberg 2004;West et al 2006).…”
Section: The Awkward Interviewmentioning
confidence: 99%
“…This idea can be found throughout the conservation arena (Bayet 1994;Braun 2002;Clapperton 2013;Muller 2003). Indigenous peoples are marginalized by being simultaneously restricted to a static, romantic identity of a "native other" that exists separate from civilization (Bayet 1994;Clapperton 2012;) and excluded from land management (Adams 2004;Barbour and Schlesinger 2012;Muller 2003). …”
Section: The Marginalizing Of Aboriginal Tasmaniansmentioning
confidence: 99%
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“…However, there are a number of emerging examples of successful strategies through which these differences can be negotiated (Adams, 2004). Walton and Bailey (2005), using the example of wilderness preservation campaigns in Alabama, have illustrated how the nonIndigenous framing of wilderness could be shifted to incorporate their cultural heritage and yet retain the emotional resonance that calls to protect "wilderness" offers.…”
Section: Environmentmentioning
confidence: 99%