2016
DOI: 10.7202/1036109ar
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Neo-colonialism in Our Schools: Representations of Indigenous Perspectives in Ontario Science Curricula

Abstract: Motivated by the striking under-representation of Indigenous students in the field of science and technology, the Ontario Ministry of Education has attempted to integrate Aboriginal perspectives into their official curricula in hopes of making a more culturally relevant curriculum for Indigenous students. Using hermeneutic content analysis (HCA), a mixed-method framework for analyzing content, this study examined how and to what extent Aboriginal content is represented in Ontario’s official science curriculum … Show more

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Cited by 20 publications
(13 citation statements)
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“…Education lies at the heart of the TRC mandate, which calls for action to advance reconciliation, especially by supporting Indigenous students' success and fostering among all students an understanding of and respect for Indigenous Peoples and their experiences and perspectives (TRC, 2015b). These principles reinforce international recognition of Indigenous rights and knowledge as expressed in the United Nations Declaration on the Rights of Indigenous Peoples (United Nations, themselves or their heritage adequately reflected in schools, teacher-training programs, and other educational sites (AFN, 2011;Cajete, 2000;Kim, 2015). The Calls to Action also signify the importance of further strengthening educational success and school-community relations by ensuring that programs address these concerns in a manner that is accurate, respectful, and culturally affirming (Battiste, 2013;Goulet & McLeod, 2002;Tupper, 2014).…”
Section: Literature Reviewmentioning
confidence: 76%
“…Education lies at the heart of the TRC mandate, which calls for action to advance reconciliation, especially by supporting Indigenous students' success and fostering among all students an understanding of and respect for Indigenous Peoples and their experiences and perspectives (TRC, 2015b). These principles reinforce international recognition of Indigenous rights and knowledge as expressed in the United Nations Declaration on the Rights of Indigenous Peoples (United Nations, themselves or their heritage adequately reflected in schools, teacher-training programs, and other educational sites (AFN, 2011;Cajete, 2000;Kim, 2015). The Calls to Action also signify the importance of further strengthening educational success and school-community relations by ensuring that programs address these concerns in a manner that is accurate, respectful, and culturally affirming (Battiste, 2013;Goulet & McLeod, 2002;Tupper, 2014).…”
Section: Literature Reviewmentioning
confidence: 76%
“…Since the 1990s, through the discourse on colonialism and the influence of multiculturalism, Taiwan's marginalization of aboriginal education has shifted from textbooks centered on the Han ideology (the Educational Reform Review Committee of the Executive Yuan 1995, p. 58) to the recent call by the aborigines for increased textbook content on aborigines in the 12-year National Basic Educational Curriculum Outline. By criticizing and subverting the historical interpretation of Han ideology (Chang 2017), many scholars have been persuaded that the curriculum design and practice of the aboriginal schools should go beyond the national curriculum outline to establish an ideal curriculum (Chen 2017a, b;Kim 2015).…”
Section: Introductionmentioning
confidence: 99%
“…As Writer (2008) asserts, multicultural education should facilitate the redistribution of power and resources through the inclusion of multiple sources of knowledge that challenge oppression and allow for the coexistence of converging and diverging forms of diversity within oppression. Practices on the ground, however, indicate that in multicultural educational settings, indigenous cultures and knowledge systems have been mostly essentialized, devalued, and stripped of contemporaneity and social relevance (Courage 2012;Kim 2015). The failure of multicultural education to disrupt hegemonic narratives is thus reflective of the systemic historical dehumanization of indigenous peoples and the devaluation of indigenous epistemologies (Smith 1999) and of the willful blindness of liberalism toward inconvenient or threatening indigenous epistemologies and ontologies (Povinelli 1998).…”
Section: Introductionmentioning
confidence: 99%