2010
DOI: 10.1080/17524031003775646
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Neoliberal Style, the American Re-Generation, and Ecological Jeremiad in Thomas Friedman's “Code Green”

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Cited by 27 publications
(6 citation statements)
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“…As Zinke lays out the means of regaining certain Americans' "chosen" or "exceptional" status, he therefore advocates for increased domestic production of energy. He frames this argument as the "reasonable" approach, as seen with other neoliberal discourses (Singer, 2010;Schneider et al, 2016), evidencing his claims using the prophetic vision that he has gained from being in the military and concludes with America's righteousness. He claims that other countries have little or no regulation, making their production much less environmentally friendly:…”
Section: Energy Dominance and The Promise Of The Neoliberal Covenantmentioning
confidence: 93%
See 1 more Smart Citation
“…As Zinke lays out the means of regaining certain Americans' "chosen" or "exceptional" status, he therefore advocates for increased domestic production of energy. He frames this argument as the "reasonable" approach, as seen with other neoliberal discourses (Singer, 2010;Schneider et al, 2016), evidencing his claims using the prophetic vision that he has gained from being in the military and concludes with America's righteousness. He claims that other countries have little or no regulation, making their production much less environmentally friendly:…”
Section: Energy Dominance and The Promise Of The Neoliberal Covenantmentioning
confidence: 93%
“…The evils demonstrate the need to renew the American covenant and to restore the principles of the past so that the promised bright future can become a reality. (Murphy, 1990, p. 403) In addition to political and presidential address, the jeremiad has been employed in environmental rhetoric (Opie and Elliot, 1996): Dr. Seuss's The Lorax (Wolfe, 2008), Al Gore's documentary An Inconvenient Truth (Rosteck and Frentz, 2009), the environmental apocalyptic movie The Day After Tomorrow (Salvador and Norton, 2011), Reverend Billy's environmental discourse (Kaylor, 2013), and Thomas Friedman's "Code Green" (Singer, 2010). The jeremiad's frequent invocation in environmental discourse works to persuade audiences that while they have been given a healthy, sustaining environment, their behavior (overconsumption, pollution, and greed) has created a calamity that can only be rectified by humans changing their ways.…”
Section: Energy Covenant Renewalmentioning
confidence: 99%
“…The ideological project of neoliberalism “normatively constructs and interpellates individuals as rationally calculating creatures whose moral autonomy is measured by their capacity to provide for their own needs and service their own ambitions” (p. 42). Singer (2010) characterizes neoliberal rhetoric as “a political formation and repertoire of conventions emphasizing cost-benefit calculations, the human faculty of choice, perpetual modification amidst global change, citizenship as value production, and social order as a free market commodity” (p. 136). The frame of sport serves as a particularly efficacious vessel for neoliberal rhetoric due to the former’s consecrated articulations of competition, hard work, and domination with value production and personal achievement.…”
Section: Media Articulation and Neoliberal Rhetoricmentioning
confidence: 99%
“…Conceptualized as a political formation and repertoire of rhetorical conventions that idealize and foreground a free and rational market of apolitical producers and consumers (Singer, ), neoliberalism absorbs and relegates to the background that which threatens it. According to Hay (), “neoliberal” captures “historical category as rhetorical strategy”; that is, a rhetorical effort “to redefine the role of the State” (p. 200).…”
Section: Backgrounding and Neoliberal Discoursementioning
confidence: 99%