“…For example, Malthus (1993Malthus ( [1798), in addition to his (in)famous embrace of famine and disease as`natural' or what he called`preventive' checks on population growth, also stated that:`i t appears, that a society constituted according to the most beautiful form that imagination can conceive, with benevolence for its moving principle, instead of self-love, and with every evil disposition in all its members corrected by reason and not force, would, from the inevitable laws of nature, and not from any original depravity of man [sic], in a very short period degenerate into a society constructed upon a plan not essentially different from that which prevails in every known state at present; I mean, a society divided into a class of proprietors, and a class of labourers, and with self-love the main-spring of the great machine'' (Malthus, 1993(Malthus, [1798, pages 64^65). There is, of course, much more to be said about green capitalism, its origins, and a proliferation of market fundamentalism in contemporary environmental policy making (see eg Goldman, 2005;Heynen et al, 2007;Krueger and Gibbs, 2007;Liverman, 2004;McAfee, 1999;Mansfield, 2004a;2004b;. But the point is that markets, more or less accurate prices, enclosures of various kinds, a faith in the choices of ostensibly independent and rational individuals, and investment of capital by innovative entrepreneurs constitute the ubiquitous tropes of green capitalism.…”