Objective: This work introduces the term "sacred aesthetics" and tries to create a theoretical image of the "aesthetic state" as an ideal model for attracting young people into political life.
Methods: The methodology uses comparative historical and typological analysis, along with discourse analysis, viewing the digital paradigm as discourse. It concludes that modern internet communities reflect "sacred aesthetics," and the "aesthetic state" helps analyze their role in political life.
Results: The "aesthetic state" is a space for the idols of "sacred aesthetics," holding artificial knowledge of the virtual world. Combined with social nature and advanced technologies, it fosters individuation and socialization. This state governs a pantheon of deities without prioritizing one, consolidating diverse groups. Aesthetic theorization can pave the way for new perspectives on anthropocentrism, self-practices, politics, and culture.
Conclusions: Aesthetics plays a critical role in interpreting anthropocentrism, self-practices, politics, and culture, providing a lens through which the deeper meanings of contemporary life can be understood.