2005
DOI: 10.1007/s10437-005-8041-7
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New Perspectives on Early Regional Interaction Networks of East African Trade: A View from Tsavo National Park, Kenya

Abstract: Archaeologists are interested in understanding whether cross-cultural contact catalyzed by exchange of commodities is a means for people to acquire new technology and cultural ideas. This paper reports the results and analysis of archaeological investigations in Tsavo NationalPark, Kenya in 2001 and 2004 that have recovered evidence of indirect contact between late pastoral neolithic (PN) herders and early iron working (EIW) communities. Analysis of stylistic motifs on ceramics used by both PN and EIW people s… Show more

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Cited by 28 publications
(12 citation statements)
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“…Shell bead production during the MIA is widely viewed as a mechanism of local rather than long-distance Indian Ocean trade-the beads are thought to have been produced by coastal pre-Swahili "middlemen" for trade with communities in the eastern African hinterland and interior, in exchange for the raw materials that were coveted by Arab and Indian traders (e.g., Fleisher and LaViolette 2013;Horton 1996b). Some have argued that this local trade may have tapped into networks that formed much earlier, such as during the EIA, which in turn may have exploited the established networks of indigenous foragers and pastoralists who occupied the region for thousands of years prior (e.g., Boivin et al 2013;Shipton et al 2013;Wright 2005). We propose that the Juani beads may have also been manufactured for local trade and exchange, though we suggest that a key motivation was to form and maintain social networks (possibly similar to social gifting and alliance maintenance seen in the Torres Strait (e.g., McNiven 1998McNiven , 2015 rather than solely to acquire novel trade goods (though this too might have been a purpose).…”
Section: Evidence Of Eia Maritime Tradementioning
confidence: 99%
“…Shell bead production during the MIA is widely viewed as a mechanism of local rather than long-distance Indian Ocean trade-the beads are thought to have been produced by coastal pre-Swahili "middlemen" for trade with communities in the eastern African hinterland and interior, in exchange for the raw materials that were coveted by Arab and Indian traders (e.g., Fleisher and LaViolette 2013;Horton 1996b). Some have argued that this local trade may have tapped into networks that formed much earlier, such as during the EIA, which in turn may have exploited the established networks of indigenous foragers and pastoralists who occupied the region for thousands of years prior (e.g., Boivin et al 2013;Shipton et al 2013;Wright 2005). We propose that the Juani beads may have also been manufactured for local trade and exchange, though we suggest that a key motivation was to form and maintain social networks (possibly similar to social gifting and alliance maintenance seen in the Torres Strait (e.g., McNiven 1998McNiven , 2015 rather than solely to acquire novel trade goods (though this too might have been a purpose).…”
Section: Evidence Of Eia Maritime Tradementioning
confidence: 99%
“…Though the Taita and Swahili may only have "diverged" 2000 years ago, Kasigau and Dawida (also known as the "Taita Hills") are far from Lamu (~ 450 km) and Mombasa (~ 150 km) and separated by a fairly harsh, dry environment (Wright, 2005). However, it is unclear whether Dawida and Kasigau would be more similar than Mombasa and Lamu.…”
Section: " "mentioning
confidence: 99%
“…This expectation is based on archaeological evidence indicating that between AD 1000 and 1500, trade between the interior and coast thrived -with Mombasa operating as the major port out of which caravans ventured into areas such as the Taita Hills (Kusimba et al, 2007). Archaeologists believe that Swahili caravans developed extensive "fictive kin" networks with neighboring coastal communities ("undugu wa chale"), such as the Taita; struggling communities would thus have had places to go and people to rely on during times of famine, drought, and/or conflict (Kusimba andKusimba, 2001, 2005;Wright, 2005), something prevalent between AD 1600 and 1800 (Merritt, 1975;Kusimba and Kusimba, 2000).…”
Section: " "mentioning
confidence: 99%
“…Kilimanjaro (4,100 cal yr. BP) (Mturi, 1986). On the Galana River in nearby Tsavo livestock also appear in archeological deposits dated to c. 3,800 BP (Wright, 2005(Wright, , 2007. At present, evidence for PN occupation of Amboseli is entirely based on survey finds, including ceramics bearing affinity to Narosura and Akira pottery wares and a fragmented stone bowl (Foley, 1981;Weissbrod, 2010;Shoemaker, in prep), making inferences about settlement and subsistence strategies difficult.…”
Section: Livelihood Strategies In Amboseli From the Mid Holocenementioning
confidence: 99%