Few countries have been as closely studied, and fewer still so admired, as New Zealand. Americans in the Progressive era at the turn of nineteenth and twentieth centuries saw its ordered economy and concerted labour market as part of an inevitable future: as the radical academic Frank Parsons and his publisher C.F. Taylor put it in 1904, 'what is now history in New Zeland is prophesy for the rest of the world'. Parsons made himself an expert on the country's system of compulsory industrial arbitration; other experts, such as Richard T. Ely of the University of Wisconsin, worked on state ownership of infrastructure. 1 The journalist and activist Henry Demarest Lloyd, writing at the same time, was thought to aim at 'New Zealandising the rest of the world': most such schemes were not in the end transplanted to the USA, as most debates fastened on the idea of compulsion rather than the idea of economic reform which such controls aimed at: but debate often centred around the New Zealand 'model'. 2 In many other countries, for instance Japan, early socialists and reformers looked to that tiny South Pacific country as an example of how to adjust to rapid industrialization and labour unrest. The socialist thinker Abe Isō, no less than Parsons or Lloyd, thought that state ownership of the transport and energy sectors, and compulsory labour arbitration, boosted productivity and eliminated waste. 3 New Zealand's image in the nineteenth century -as an integral part of a wider Imperial whole, alternately a 'young' country that required guidance, a land whose settler-citizens might one day return to look upon Britain's own decline, and in booster literature A Land of Promise and An Earthly Paradisehas been relatively well covered. 4 Other stories are also familiar from the academic literature. New Zealand's image as a white settler community was successfully reforged by the end of the twentieth century, as a multiracial and multilingual society whose history of European treaty-making with Maori peoples -rather than outright expropriation -allowed indigenous peoples to reassert their rights and voice. 5 The mid-twentieth century, however, has been less well covered, especially as it is a period during which New Zealand began to evolve its own particular identity as a 'better' Britain shorn of the many class inequities and tensions many emigrants had rejected at 'home'. This chapter will explore the privileged place and exact location of New Zealand within the intellectual landscape of mid-twentieth century British policymakers, while not neglecting the key insight from recent transnational historiesthat ideas travelled both to and from the metropole, rather than just outwards from the United Kingdom, as well as independently around the Empire and Commonwealth. 6 Just as it has become clear that economic links between the two countries were much more complex than the mere transfer of capital from London and the return of food from New Zealand, so the diffusion of ideas throughout the Imperial system was more multifarious than mi...