2013
DOI: 10.1016/j.jesp.2012.11.001
|View full text |Cite
|
Sign up to set email alerts
|

No face is an island: How implicit bias operates in social scenes

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
7
0

Year Published

2016
2016
2022
2022

Publication Types

Select...
4
2
1

Relationship

0
7

Authors

Journals

citations
Cited by 9 publications
(7 citation statements)
references
References 22 publications
0
7
0
Order By: Relevance
“…Specifically, Black and White targets in racially homogenous contexts increased participants' implicit biases; however, when participants viewed targets in racially diverse contexts, implicit bias decreased. The authors closed the article by considering that diverse contexts may be an effective means to reduce prejudice in everyday life (Soderberg & Sherman, 2013). This reflection on bias reduction aligns well with the debiasing techniques discussed in the next subsection.…”
Section: The Implicit Association Testmentioning
confidence: 60%
“…Specifically, Black and White targets in racially homogenous contexts increased participants' implicit biases; however, when participants viewed targets in racially diverse contexts, implicit bias decreased. The authors closed the article by considering that diverse contexts may be an effective means to reduce prejudice in everyday life (Soderberg & Sherman, 2013). This reflection on bias reduction aligns well with the debiasing techniques discussed in the next subsection.…”
Section: The Implicit Association Testmentioning
confidence: 60%
“…Additionally, the idea of the hidden curriculum of implicit messaging arising from the segregated structure of the Christian congregations themselves is supported by some research studies that have been done. A study on implicit association found that racially homogenous contexts led to a significant increase in pro-White/anti-Black bias (Soderberg & Sherman, 2013). If the result of this study is applied to Christian congregations, the hidden curriculum with regards to structure is revealed.…”
Section: Literature Reviewmentioning
confidence: 99%
“…Although there are some churches where becoming multiracial is not possible due to their locations, even if the area is not very racially diverse, this is still a goal for which Christian congregations can strive because multiracial congregations are usually more racially diverse than their neighborhoods (Emerson, 2006). I suggest multiracial congregations as a partial solution because one way in which implicit bias can be reduced is through interactions with other races (Soderberg & Sherman, 2013). In working to become more ethnically diverse, a church's leadership will need to address their own implicit biases as well as encouraging their parishioners to do likewise.…”
Section: Challenging the Racial Status Quomentioning
confidence: 99%
“…Krieglmeyer and Sherman (2012) used a multinomial model to disentangle stereotype activation from stereotype application in the stereotype misperception task. Soderberg and Sherman (2013) investigated the effects on implicit racial bias of encountering black faces in racially homogeneous versus heterogeneous contexts. They found that homogeneous contexts increased bias and heterogeneous contexts decreased bias.…”
Section: Control and Automatic Processesmentioning
confidence: 99%