was an arduous fieldworker, a scrupulous ethnographer, a creative theorist, and a dedicated teacher. Bridging anthropological generations and national styles over the course of her long career, she was a key figure in the development of symbolic anthropology at its most sophisticated conceptually, and most grounded empirically. One of the first to bring phenomenology to bear on anthropological analysis, she was an early and important contributor to practice theory and an instigator of the new materialism. She influenced the revival and rethinking of the Marxist and post-Marxist theories of value (Graeber 2001, 2013) and material culture (Appadurai 1986), while also introducing the phenomenological concept of "spacetime" and the semiotic one of "qualisigns" to new generations of researchers. Nancy Munn grew up in the Yorkville section of New York's Upper East Side, at that time a largely German neighborhood. Her parents divorced early, and she was raised by her mother, who worked as a fashion model for department stores. Although Munn's parents were Jewish (her father's surname was Nussbaum), she did not discover this until she was in high school, her mother having changed her name from Schiffman to Munn. With little intellectual support at home, Munn was encouraged by a high school teacher to apply to college. Perhaps attracted by its distance from home, she entered the Letters Program at the University of Oklahoma. Upon receiving the bachelor's degree, she went on to the Indiana University for a master's degree, where she worked as a research assistant for David Bidney. She was responsive to Bidney's own philosophically imbued approach to anthropology, but the department was falling into disarray, and she left to complete her training at the Australian National University. Munn intended to work with S. F. Nadel, but after his premature death, she studied eventually with W. E. H. Stanner.