Lobola (Bridewealth) in Contemporary Southern Africa 2021
DOI: 10.1007/978-3-030-59523-4_2
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No to Bride Price/Bride Wealth, Yes to Roora: Investigating the Meaning, Function and Purpose of Roora as a Ritual

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Cited by 2 publications
(2 citation statements)
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“…The western token of marriage where there is no roora payment can be adopted, and the token of appreciation can become an affordable ring, which the man will give to his wife. Our proposition of this shift in the roora tradition avers with Taringa and Museka (2020) who reiterated that roora should be treated like a ceremonial practice than a commercial transaction, which is now gaining prominence because of misappropriation and misinterpretation that has been wrought by the dilution of the practice because of foreign and external cultures and practices. In the light of this background, this article proposes http://www.hts.org.za Open Access that laws should be enforced that address property ownership, marriage, divorce and child custody whenever one is convicted of sexually assaulting women.…”
Section: Hunhuism (Humanness or Human Kindness)mentioning
confidence: 89%
“…The western token of marriage where there is no roora payment can be adopted, and the token of appreciation can become an affordable ring, which the man will give to his wife. Our proposition of this shift in the roora tradition avers with Taringa and Museka (2020) who reiterated that roora should be treated like a ceremonial practice than a commercial transaction, which is now gaining prominence because of misappropriation and misinterpretation that has been wrought by the dilution of the practice because of foreign and external cultures and practices. In the light of this background, this article proposes http://www.hts.org.za Open Access that laws should be enforced that address property ownership, marriage, divorce and child custody whenever one is convicted of sexually assaulting women.…”
Section: Hunhuism (Humanness or Human Kindness)mentioning
confidence: 89%
“…African societies, including in Zambia especially in rural areas, are patriarchal and consider male children more as they carry the family name and continue with family legacies, whilst female children are married off and bear the names of their husbands (Ogundipe-Leslie, 1993; Dyer, 2007). On the other hand, some African cultures value women more as they enhance family wealth when the family charges the bride price at the time of marriage (Taringa & Museka, 2021). In this study, we do not know whether these cultural factors influenced our findings on why male children were associated with better health-seeking behaviour compared to female children, as this was an observational study with no qualitative explanatory inquiry.…”
Section: Discussionmentioning
confidence: 99%