2013
DOI: 10.1080/09500693.2011.608387
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Non-anthropocentric Reasoning in Children: Its incidence when they are confronted with ecological dilemmas

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Cited by 24 publications
(12 citation statements)
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“…However, these values were not shared by the Brazilian students who preferred to use the animal “fawn” (a symbol for homosexuality in Brazilian culture) for the communication of sexual orientation; such preference suggests a symbolic value of animals (i.e., a cultural tendency to develop symbolic relations with animals). Such finding is consistent with those of previous studies showing that cultural background and personal value can have a profound impact on reasoning about socioscientific issues involving animals as varied as squirrels (Evagorou et al, in press), wolves (Jorde & Mork, 2007), bears (Simonneaux & Simonneaux, 2009), snakes (Wojnowski, 2008), seals, hedgehogs, and foxes (Almeida, Vasconcelos, Strecht‐Ribeiro & Torres, in press). As such, this finding reinforces the need for environmental educators to carefully consider sociocientific curricula and instruction in light of students' values of animals, particularly social representations (Lopez‐Facal & Jiménez‐Aleixandre, 2009; Simonneaux & Simonneaux, 2009) and cultural images (Melson, 2001) of animals to which children are exposed.…”
Section: Discussionsupporting
confidence: 91%
“…However, these values were not shared by the Brazilian students who preferred to use the animal “fawn” (a symbol for homosexuality in Brazilian culture) for the communication of sexual orientation; such preference suggests a symbolic value of animals (i.e., a cultural tendency to develop symbolic relations with animals). Such finding is consistent with those of previous studies showing that cultural background and personal value can have a profound impact on reasoning about socioscientific issues involving animals as varied as squirrels (Evagorou et al, in press), wolves (Jorde & Mork, 2007), bears (Simonneaux & Simonneaux, 2009), snakes (Wojnowski, 2008), seals, hedgehogs, and foxes (Almeida, Vasconcelos, Strecht‐Ribeiro & Torres, in press). As such, this finding reinforces the need for environmental educators to carefully consider sociocientific curricula and instruction in light of students' values of animals, particularly social representations (Lopez‐Facal & Jiménez‐Aleixandre, 2009; Simonneaux & Simonneaux, 2009) and cultural images (Melson, 2001) of animals to which children are exposed.…”
Section: Discussionsupporting
confidence: 91%
“…Some imagine that different species collaborate, talking freely and helping each other when in need (Leach et al, 1992). Anthropocentric reasoning is common with these younger children who Early understandings of simple food chains 4 believe that wild animals cannot exist without people to feed and look after them (Almeida, Vasconcelos, Strecht-Ribeiro, & Torres, 2013;Demetriou, Korfiatis, & Constantinou, 2009;Leach et al, 1992). Similarly, Einsen and Stavy (1992) describe how plants are thought by some secondary-aged students to be dependent on humans, instead of humans relying on plants for food, oxygen, etc.…”
Section: Previous Research On Children's Concepts Of Food Chainsmentioning
confidence: 99%
“…The children choosing the statement "The best way to protect the environment is for its own sake, so that plants and animals can live without any disturbance" can be classified as having an ecologistic and moralistic attitude. However, according to some studies, this type of value gradually diminishes overtime amongst children and anthropocentric reasoning starts to take its place (Amerigo et al, 2007;Almeida et al, 2013). Additionally, studies by Kahn (1997;1998) and Kahn & Lourenco (2002) have tried to evaluate children's attitudes towards environmental issues in different regions of the world, with results indicating that they had less ecocentric views.…”
Section: Different Outlooks On Environmental Protection (Ecocentric Vmentioning
confidence: 99%