Not All Social Capital Is Equal: Conceptualizing Social Capital Differences in Cities

Wesselow, Maren

doi:10.3390/urbansci7020049

Cited by 2 publications

(1 citation statement)

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“…The time spent to develop and maintain social networks can come as an expense when one puts a monetary value on that time [37]. Finally, it is worth pointing out that not all social groups provide benefits for the wider community in which they are embedded; some groups (e.g., criminal gangs) can be self-serving at the expense of their community and such negative impacts of social capital can be especially important within a context of urban poverty [38].…”

Section: Introductionmentioning

confidence: 99%

The Leveraging of Support by Faith-Based Social Groups in Rural Villages of the Federal Capital Territory, Nigeria

Morse,

McNamara,

Nathan

et al. 2023

Sustainability

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Social networks and social groups are often regarded as being important elements of social capital. The research set out in this paper is designed to explore whether social groups in villages located close to the Nigerian capital city of Abuja seek to lever benefits from the connections (networks) they may have with the government and others in that city. Of special interest is whether there is a significant difference between secular and faith-based social groups in terms of the leveraging of such support. The research builds upon a previous study that employed a questionnaire-based survey of 26 social groups spanning two area councils (ACs; Bwari and Kwali) in the Federal Capital Territory of Nigeria followed by a series of in-depth interviews with leaders of the groups (e.g., chairperson, secretary, and treasurer) to explore the findings. The results were analysed using regression and suggest that most groups (14) had sought to lever support from their connections in Abuja. Those more likely to leverage support were registered with their respective ACls, a requirement for accessing credit from formal lenders, and tended to be smaller in size in terms of membership. There was also some suggestion that leverage was more likely with male social groups than female ones. Registration with an AC was more likely for secular groups than religious ones. Religious-based groups in the villages did not see their activities as being ‘project orientated’ and instead regarded their role as being in community support. Social groups cannot be thought of as static and exclusive and the diversity of such groups at the village scale is a source of strength for their communities. The results have important ramifications for those institutions, especially faith-based ones, wishing to work with social groups to help in the design and implementation of development initiatives.

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Section: Introductionmentioning

confidence: 99%